Translations:On Altıncı Lem'a/8/en

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    11.50, 13 Eylül 2024 tarihinde Ferhat (mesaj | katkılar) tarafından oluşturulmuş 154671 numaralı sürüm ("It says in a Hadith: “Sometimes a calamity is visited on a person, but if it meets with almsgiving, it is repelled.”(*<ref>*al-Hakim, al-Mustadrak, i, 492; al-‘Ajluni, Kashf al-Khafa’, ii, 30; Tirmidhi, Zakat, 28; Tabarani, al-Mu‘jam al-Kabir, viii, 261; al-Bayhaqi, Shu‘ab al-Iman, iii, 245.</ref>) The underlying meaning of this Hadith shows that while appointed events are going to come to pass under certain conditions, they do not occur. Tha..." içeriğiyle yeni sayfa oluşturdu)
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    It says in a Hadith: “Sometimes a calamity is visited on a person, but if it meets with almsgiving, it is repelled.”(*[1]) The underlying meaning of this Hadith shows that while appointed events are going to come to pass under certain conditions, they do not occur. That is to say, the appointed events of which the people of illumination are aware are not absolute, but restricted by certain conditions; if the conditions are not fulfilled, the event does not occur. However the event, like the appointed hour of death, which is suspended, is written and determined in the Tablet of Appearance and Dissolution,(*[2]) which is a sort of notebook of the Pre-Eternal Tablet. It is only extremely rarely that illuminations penetrate as far as the Pre-Eternal Tablet; mostly they cannot rise that far.

    1. *al-Hakim, al-Mustadrak, i, 492; al-‘Ajluni, Kashf al-Khafa’, ii, 30; Tirmidhi, Zakat, 28; Tabarani, al-Mu‘jam al-Kabir, viii, 261; al-Bayhaqi, Shu‘ab al-Iman, iii, 245.
    2. *See, al-Nawawi, Sharh Sahih Muslim, xvi, 114; Ibn Hajar, Fath al-Bari, x, 415-6.