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On Dördüncü Söz/en: Revizyonlar arasındaki fark

"As an example, consider the plane-tree in front of my room here, a mighty word of the mouth of Barla and the tongue of this mountain: see how many hundreds of tongues of smaller branches there are on the three heads of the three main branches of its trunk. Study carefully how many hundreds of words of well- ordered and balanced fruits it has, and how many hundreds of letters of well-proportioned winged seeds; just as you hear and see how eloquently it p..." içeriğiyle yeni sayfa oluşturdu
("Indeed, if numerous things take on the form of a collectivity, a collective personality comes into being. If such a collectivity fuses and becomes a unity, it will have a collective personality and a sort of spirit which will represent it, and an appointed angel who will perform its duty of glorification." içeriğiyle yeni sayfa oluşturdu)
("As an example, consider the plane-tree in front of my room here, a mighty word of the mouth of Barla and the tongue of this mountain: see how many hundreds of tongues of smaller branches there are on the three heads of the three main branches of its trunk. Study carefully how many hundreds of words of well- ordered and balanced fruits it has, and how many hundreds of letters of well-proportioned winged seeds; just as you hear and see how eloquently it p..." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
20. satır: 20. satır:
Indeed, if numerous things take on the form of a collectivity, a collective personality comes  into  being.  If  such a  collectivity  fuses  and  becomes  a  unity,  it  will  have  a collective personality and a sort of spirit which will represent it, and an appointed angel who will perform its duty of glorification.
Indeed, if numerous things take on the form of a collectivity, a collective personality comes  into  being.  If  such a  collectivity  fuses  and  becomes  a  unity,  it  will  have  a collective personality and a sort of spirit which will represent it, and an appointed angel who will perform its duty of glorification.


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As an example, consider the plane-tree in front of my room here, a mighty word of the mouth of Barla and the tongue of this mountain: see how many hundreds of tongues of smaller branches there are on the three heads of the three main branches of its trunk. Study carefully how many hundreds of words of well- ordered and balanced fruits it has, and how many hundreds of letters of well-proportioned winged seeds; just  as you hear and see how eloquently it praises and glorifies the All- Glorious  Maker,  the  Owner  of  the  command  of  “Be!”  and  it  is, so  too  the  angel appointed  to  it  represents  its  glorification  with  numerous  tongues  in  the  World  of Meaning. Wisdom necessitates that it is so.
İşte bak, misal olarak bu Barla ağzının, şu dağ lisanının bir muazzam kelimesi olan, bu odamızın önündeki çınar ağacına bak, gör: Ağacın şu üç başının her başında kaç yüz dal dilleri var ve her dilde bak, kaç yüz mevzun ve muntazam meyve kelimeleri var ve her meyvede dikkat et, kaç yüz kanatlı mevzun tohumcuk harfleri, “Emr-i kün feyekûn”e mâlik Sâni’-i Zülcelal’ine ne kadar beliğ bir medih ve fasih bir tesbih ettiğini işittiğin, gördüğün gibi ona müekkel melek dahi ona göre âlem-i manada müteaddid diller ile tesbihatını temsil ediyor ve hikmeten öyle olmak gerektir.
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