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On Altıncı Söz/en: Revizyonlar arasındaki fark

On Altıncı Söz/en (kaynağı gör)

11.43, 2 Ağustos 2024 tarihindeki hâli

161 bayt eklendi ,  2 Ağustos
"'''The Second:''' This is the reflection of physical luminous objects. This reflection is not the same as the thing reflected, but neither is it other than it. It does not hold the luminous object’s nature, but it possesses most of its characteristics, and may be considered as living. For example, the sun entered the world and displayed its reflection in all mirrors. Present in each of the reflections are light and the seven colours in ligh..." içeriğiyle yeni sayfa oluşturdu
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("'''The First:''' This is the reflection of dense, physical objects. These reflections are both other than the thing reflected; they are not the same, and they are dead, without life. They possess no quality other than their apparent identity. For example, if you enter a store full of mirrors, one Said will become thousands of Said’s, but the only living one is you, all the others are dead. They possess none of the characteristics of life." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("'''The Second:''' This is the reflection of physical luminous objects. This reflection is not the same as the thing reflected, but neither is it other than it. It does not hold the luminous object’s nature, but it possesses most of its characteristics, and may be considered as living. For example, the sun entered the world and displayed its reflection in all mirrors. Present in each of the reflections are light and the seven colours in ligh..." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
30. satır: 30. satır:
'''The First:''' This is the reflection of dense, physical objects. These reflections are both other than the thing reflected; they are not the same, and they are dead, without life. They possess no quality other than their apparent identity. For example, if you enter a store full of mirrors, one Said will become thousands of Said’s, but the only living one is you, all the others are dead. They possess none of the characteristics of life.
'''The First:''' This is the reflection of dense, physical objects. These reflections are both other than the thing reflected; they are not the same, and they are dead, without life. They possess no quality other than their apparent identity. For example, if you enter a store full of mirrors, one Said will become thousands of Said’s, but the only living one is you, all the others are dead. They possess none of the characteristics of life.


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'''The Second:''' This is the reflection of physical luminous objects. This reflection is not the same as the thing reflected, but neither is it other than it. It does not hold the luminous  object’s  nature,  but  it  possesses  most  of  its  characteristics,  and  may  be considered as living. For example, the sun entered the world and displayed its reflection in all mirrors. Present in each of the reflections are light and the seven colours in light, which are like the sun’s qualities. Let us suppose the sun possessed consciousness, and its heat  was  pure  power;  its  light, pure  knowledge; and  its  seven  colours, the  seven attributes: the single sun would be present in all mirrors at one moment, and would be able to make each a throne for itself and a sort of telephone. One mirror would not be an obstacle to another. It  would be able to meet with all of us by means of our mirrors. While we are distant from it, it would be closer to us than ourselves.
'''İkincisi:''' Maddî nuraninin akisleridir. Şu akis ayn değil fakat gayr da değil. Mahiyeti tutmuyor fakat o nuraninin ekser hâsiyetlerine mâliktir. Onun gibi hay sayılıyor. Mesela, şems dünyaya girdi. Her bir âyinede aksini gösterdi. O akislerin her birinde, güneşin hâssaları hükmünde olan ziya ve ziyadaki elvan-ı seb’a bulunuyor. Eğer faraza güneş zîşuur olsa idi, harareti ayn-ı kudreti, ziyası ayn-ı ilmi, elvan-ı seb’ası sıfât-ı seb’ası olsa idi; o vakit o tek ve yekta bir güneş, bir anda her bir âyinede bulunur, her birisini kendine bir arş ve bir çeşit telefon yapabilirdi. Birbirine mani olmazdı. Her birimizle âyinemiz vasıtasıyla görüşebilirdi. Biz ondan uzak iken o bize bizden daha yakın olurdu.
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