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("Indeed, His command when He wills a thing is, ‘Be!’, and it is,(*<ref>*Qur’an, 36:82.</ref>) and, It will be no more than a single blast, when lo! they will all be brought up before Us!(*<ref>*Qur’an, 36:53.</ref>) show that the existence of things is instantaneous and merely through a command, and that verses like, [Such is] the artistry of God, Who disposes of all things in perfect order,(*<ref>*Qur’an, 27:88.</ref>) and, Who has created ever..." içeriğiyle yeni sayfa oluşturdu) |
("'''The Answer:''' Relying on the effulgence of the Qur’an, we say:" içeriğiyle yeni sayfa oluşturdu) |
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54. satır: | 54. satır: | ||
[Such is] the artistry of God, Who disposes of all things in perfect order,(*<ref>*Qur’an, 27:88.</ref>) and, Who has created everything in the best way(*<ref>*Qur’an, 32:7.</ref>) show that existence of things is gradual, through a vast power within knowledge, and a fine art within wisdom. What is the point of agreement between them? | [Such is] the artistry of God, Who disposes of all things in perfect order,(*<ref>*Qur’an, 27:88.</ref>) and, Who has created everything in the best way(*<ref>*Qur’an, 32:7.</ref>) show that existence of things is gradual, through a vast power within knowledge, and a fine art within wisdom. What is the point of agreement between them? | ||
'''The Answer:''' Relying on the effulgence of the Qur’an, we say: | |||
''' | |||
<div lang="tr" dir="ltr" class="mw-content-ltr"> | <div lang="tr" dir="ltr" class="mw-content-ltr"> |
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