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Yirmi Birinci Söz/en: Revizyonlar arasındaki fark

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13.31, 6 Ağustos 2024 tarihindeki hâli

81 bayt kaldırıldı ,  6 Ağustos
"In matters of belief, what occurs to one in the form of doubts are scruples. The unhappy man suffering from scruples sometimes confuses conceptions in his mind with imaginings. That is, he imagines a doubt that has occurred to his imagination to be a doubt that has entered his mind, and supposes that his beliefs have been damaged. Sometimes he supposes a doubt he has imagined to have harmed his belief. Sometimes he supposes a doubt he has imag..." içeriğiyle yeni sayfa oluşturdu
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("===FIFTH ASPECT===" içeriğiyle yeni sayfa oluşturdu)
("In matters of belief, what occurs to one in the form of doubts are scruples. The unhappy man suffering from scruples sometimes confuses conceptions in his mind with imaginings. That is, he imagines a doubt that has occurred to his imagination to be a doubt that has entered his mind, and supposes that his beliefs have been damaged. Sometimes he supposes a doubt he has imagined to have harmed his belief. Sometimes he supposes a doubt he has imag..." içeriğiyle yeni sayfa oluşturdu)
160. satır: 160. satır:
===FIFTH ASPECT===
===FIFTH ASPECT===


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In matters of belief, what occurs to one in the form of doubts are scruples. The unhappy man suffering from scruples sometimes confuses conceptions in his mind with imaginings. That is, he  imagines a doubt that has occurred to his imagination to be a doubt that has entered his mind, and supposes that his beliefs have been damaged. Sometimes he supposes a doubt he has imagined to have harmed  his  belief. Sometimes  he  supposes  a  doubt  he  has  imagined  to  have  been confirmed by his reason. Sometimes he supposes pondering over a matter related to unbelief to be unbelief.
Mesail-i imaniyede şüphe suretinde gelen vesvesedir. Bîçare vesveseli adam, bazen tahayyülü, taakkul ile iltibas eder. Yani hayale gelen bir şüpheyi, akla girmiş bir şüphe tevehhüm edip itikadına halel gelmiş zanneder. Hem bazen tevehhüm ettiği bir şüpheyi, imana zarar veren bir şek zanneder. Hem bazen tasavvur ettiği bir şüpheyi, tasdik-i aklîye girmiş bir şüphe zanneder. Hem bazen bir emr-i küfrîde tefekkürü, küfür zanneder. Yani dalaletin esbabını anlamak suretinde kuvve-i müfekkirenin cevelanını ve tetkikatını ve bîtarafane muhakemesini, hilaf-ı iman zanneder.
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