77.975
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("The most important of this sort of scruple is this: the person suffering from it confuses something that is actually possible with something which is reasonably possible. That is, if he sees something which is of itself possible, he imagines it to be reasonably possible and reasonably doubtful. Whereas one of the principles of theology (kalam) is that something which is of itself possible is not opposed to certain knowledge and does not contradict t..." içeriğiyle yeni sayfa oluşturdu) |
("'''If you say:''' “What is the wisdom and purpose in scruples being visited on us, which are thus harmful and an affliction for believers?”" içeriğiyle yeni sayfa oluşturdu) |
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172. satır: | 172. satır: | ||
Similarly, unfounded suspicions arising from possibilities of this sort about, for example, the setting of the life of this world and rising of the life of the hereafter, which are among the truths of belief, cause no harm to the certainty of belief. Furthermore, the well-known rule, A possibility that does not arise from any proof or evidence is of no importance is one of the established principles of both the sciences of the principles of religion and the principles of jurisprudence (fiqh). | Similarly, unfounded suspicions arising from possibilities of this sort about, for example, the setting of the life of this world and rising of the life of the hereafter, which are among the truths of belief, cause no harm to the certainty of belief. Furthermore, the well-known rule, A possibility that does not arise from any proof or evidence is of no importance is one of the established principles of both the sciences of the principles of religion and the principles of jurisprudence (fiqh). | ||
'''If you say:''' “What is the wisdom and purpose in scruples being visited on us, which are thus harmful and an affliction for believers?” | |||
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