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Yirmi Dördüncü Söz/en: Revizyonlar arasındaki fark

"The veils have windows which look to one another, and the Names appear one within the other, and the acts look to one another, and the similitudes enter one within the other, and the titles hint of one another, and the manifestations resemble each other, and the disposals assist and complete one another, and the various dispositions of dominicality help and assist one another. It surely therefore necessitates not denying the other titles, act..." içeriğiyle yeni sayfa oluşturdu
("Furthermore, in every level of beings, many or few, great or small, particular or general, He has an appearance through a particular manifestation, a particular dominicality, a particular Name. That is to say, although the Name in question is general and encompasses everything, it is turned towards a thing with such intention and importance that it is as if it is special to that thing alone." içeriğiyle yeni sayfa oluşturdu)
("The veils have windows which look to one another, and the Names appear one within the other, and the acts look to one another, and the similitudes enter one within the other, and the titles hint of one another, and the manifestations resemble each other, and the disposals assist and complete one another, and the various dispositions of dominicality help and assist one another. It surely therefore necessitates not denying the other titles, act..." içeriğiyle yeni sayfa oluşturdu)
23. satır: 23. satır:
Moreover, although the All- Glorious Creator is close to everything, there are almost seventy thousand luminous veils obscuring Him. You can compare how many veils there are from the particular degree of creativity of the Name of Creator which is manifested on you to the greatest degree and supreme title which is Creator of all the universe. That means, on condition you leave the whole universe behind you, from the door of creativity you may reach the limits of the Name of Creator and draw close to the sphere of attributes.
Moreover, although the All- Glorious Creator is close to everything, there are almost seventy thousand luminous veils obscuring Him. You can compare how many veils there are from the particular degree of creativity of the Name of Creator which is manifested on you to the greatest degree and supreme title which is Creator of all the universe. That means, on condition you leave the whole universe behind you, from the door of creativity you may reach the limits of the Name of Creator and draw close to the sphere of attributes.


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The veils have windows which look to one another, and the Names appear one within the other, and the acts look to one another, and the similitudes enter one within the other, and the titles hint of one another, and the manifestations resemble each other, and the  disposals  assist  and  complete  one  another, and  the  various  dispositions  of dominicality help and assist one another. It surely therefore necessitates not denying the other titles, acts, and degrees of dominicality when Almighty God is known through one of His Names, titles, or degrees of dominicality. Indeed, it is harmful if a transition is not made from the manifestation of any one Name to the others. For example, if the works of the Names of All-Powerful and Creator are seen, and not the Name of All-Knowing, a person may fall into heedlessness and the misguidance of nature. He should always keep in view and recite: “He!” and: “He is God!” He should listen, and hear from everything: “Say, He  is  God, the  One!”  His  tongue  should  utter  and  proclaim:  “All the  world declares: There is no god but He!”
Madem perdelerin birbirine temaşa eder pencereleri var. Ve isimler birbiri içinde görünüyor. Ve şuunat, birbirine bakar. Ve temessülat, birbiri içine girer. Ve unvanlar, birbirini ihsas eder. Ve zuhurat, birbirine benzer. Ve tasarrufat, birbirine yardım edip itmam eder. Ve rububiyetin mütenevvi terbiyeleri, birbirine imdat edip muavenet eder. Elbette gerektir ki Cenab-ı Hakk’ı bir isimle, bir unvan ile bir rububiyetle ve hâkeza tanısa başka unvanları, rububiyetleri, şe’nleri, içinde inkâr etmesin. Belki her bir ismin cilvesinden sair esmaya intikal etmezse zarar eder. Mesela, Kadîr ve Hâlık isminin eserini görse, Alîm ismini görmezse gaflet ve tabiat dalaletine düşebilir. Belki lâzım gelir ki onun nazarı, daima karşısında هُوَ هُوَ اللّٰهُ okusun, görsün. Onun kulağı her şeyden قُل۟ هُوَ اللّٰهُ اَحَدٌ dinlesin, işitsin. Onun lisanı لَٓا اِلٰهَ اِلَّا هُو بَرَابَر۟ مٖيزَنَد۟ عَالَم۟ desin, ilan etsin.
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