İçeriğe atla

Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"that is to say, the superiority, conciseness, and grandeur. Just as there is eloquence in the word-order, the wording, and the meaning, and a uniqueness in its style, so in its manner of exposition is there a superiority and excellence. Indeed, all the categories and levels of speech and address, like encouragement and deterring, praise and censure, demonstration and guidance, explanation and silencing in argument, are at the highest..." içeriğiyle yeni sayfa oluşturdu
("'''Fifth Point:''' This is the excellence in its manner of exposition;" içeriğiyle yeni sayfa oluşturdu)
("that is to say, the superiority, conciseness, and grandeur. Just as there is eloquence in the word-order, the wording, and the meaning, and a uniqueness in its style, so in its manner of exposition is there a superiority and excellence. Indeed, all the categories and levels of speech and address, like encouragement and deterring, praise and censure, demonstration and guidance, explanation and silencing in argument, are at the highest..." içeriğiyle yeni sayfa oluşturdu)
323. satır: 323. satır:
'''Fifth Point:''' This is the excellence in its manner of exposition;
'''Fifth Point:''' This is the excellence in its manner of exposition;


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that is to say, the superiority, conciseness, and grandeur. Just as there is eloquence in the word-order, the  wording, and the meaning, and a uniqueness in its style, so in its manner of exposition is there a superiority and excellence. Indeed, all the categories and levels of speech  and  address,  like  encouragement  and  deterring,   praise  and  censure, demonstration and guidance, explanation and silencing in argument, are at the highest degree in the Qur’an’s exposition.
Yani, tefevvuk ve metanet ve haşmettir. Nasıl ki nazmında cezalet, lafzında fesahat, manasında belâgat, üslubunda bedaat var. Beyanında dahi faik bir beraat vardır. Evet, tergib ve terhib, medih ve zem, ispat ve irşad, ifham  (إفحام)  ve ifham  (إفهام)  gibi bütün aksam-ı kelâmiyede ve tabakat-ı hitabiyede beyanat-ı Kur’aniye en yüksek mertebededir. Mesela:
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