85.544
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("that is to say, the superiority, conciseness, and grandeur. Just as there is eloquence in the word-order, the wording, and the meaning, and a uniqueness in its style, so in its manner of exposition is there a superiority and excellence. Indeed, all the categories and levels of speech and address, like encouragement and deterring, praise and censure, demonstration and guidance, explanation and silencing in argument, are at the highest..." içeriğiyle yeni sayfa oluşturdu) |
("Of the innumerable examples of its manner of exposition(*<ref>*The style here has slipped into the clothes of this Sura’s meaning.</ref>) in the category of encouragement and urging is that in Sura Has there not been over man a long period of time when he was nothing – [not even] mentioned?;(*<ref>*Qur’an, 76:1.</ref>) this is as sweet as the water of Kawthar and flows with the fluency of the spring of Salsabil, it is as fine as the raiment of the..." içeriğiyle yeni sayfa oluşturdu) |
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325. satır: | 325. satır: | ||
that is to say, the superiority, conciseness, and grandeur. Just as there is eloquence in the word-order, the wording, and the meaning, and a uniqueness in its style, so in its manner of exposition is there a superiority and excellence. Indeed, all the categories and levels of speech and address, like encouragement and deterring, praise and censure, demonstration and guidance, explanation and silencing in argument, are at the highest degree in the Qur’an’s exposition. | that is to say, the superiority, conciseness, and grandeur. Just as there is eloquence in the word-order, the wording, and the meaning, and a uniqueness in its style, so in its manner of exposition is there a superiority and excellence. Indeed, all the categories and levels of speech and address, like encouragement and deterring, praise and censure, demonstration and guidance, explanation and silencing in argument, are at the highest degree in the Qur’an’s exposition. | ||
< | Of the innumerable examples of its manner of exposition(*<ref>*The style here has slipped into the clothes of this Sura’s meaning.</ref>) in the category of encouragement and urging is that in Sura Has there not been over man a long period of time when he was nothing – [not even] mentioned?;(*<ref>*Qur’an, 76:1.</ref>) this is as sweet as the water of Kawthar and flows with the fluency of the spring of Salsabil, it is as fine as the raiment of the houris. | ||
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