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("Of the thousands of examples in the category of praise, the Qur’an’s manner of exposition in the five Suras starting al-Hamdulillah is brilliant like the sun,(*<ref>*In these phrases is an allusion to the matters discussed in these Suras.</ref>) adorned like the stars, majestic like the heavens and the earth, lovable like the angels, compassionate like tenderness towards young in this world, and beautiful like Paradise in the..." içeriğiyle yeni sayfa oluşturdu) |
("Of the thousands of examples in the category of censure and restraint, in the verse, Would any among you like to eat the flesh of his dead brother,(*<ref>*Qur’an, 49:12.</ref>) it censures six times. It restrains from backbiting forcibly six times over. It is like this: as is known, the Hamza at the beginning of the verse is interrogative. This seeps through all the words of the verse like water." içeriğiyle yeni sayfa oluşturdu) |
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331. satır: | 331. satır: | ||
Of the thousands of examples in the category of praise, the Qur’an’s manner of exposition in the five Suras starting al-Hamdulillah is brilliant like the sun,(*<ref>*In these phrases is an allusion to the matters discussed in these Suras.</ref>) adorned like the stars, majestic like the heavens and the earth, lovable like the angels, compassionate like tenderness towards young in this world, and beautiful like Paradise in the hereafter. | Of the thousands of examples in the category of praise, the Qur’an’s manner of exposition in the five Suras starting al-Hamdulillah is brilliant like the sun,(*<ref>*In these phrases is an allusion to the matters discussed in these Suras.</ref>) adorned like the stars, majestic like the heavens and the earth, lovable like the angels, compassionate like tenderness towards young in this world, and beautiful like Paradise in the hereafter. | ||
< | Of the thousands of examples in the category of censure and restraint, in the verse, Would any among you like to eat the flesh of his dead brother,(*<ref>*Qur’an, 49:12.</ref>) it censures six times. It restrains from backbiting forcibly six times over. It is like this: as is known, the Hamza at the beginning of the verse is interrogative. This seeps through all the words of the verse like water. | ||
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