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("Of the thousands of examples in the category of censure and restraint, in the verse, Would any among you like to eat the flesh of his dead brother,(*<ref>*Qur’an, 49:12.</ref>) it censures six times. It restrains from backbiting forcibly six times over. It is like this: as is known, the Hamza at the beginning of the verse is interrogative. This seeps through all the words of the verse like water." içeriğiyle yeni sayfa oluşturdu) |
("Thus, with the first Hamza it asks: Have you no reason, the seat of question and answer, that you do not understand how ugly it is?" içeriğiyle yeni sayfa oluşturdu) |
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333. satır: | 333. satır: | ||
Of the thousands of examples in the category of censure and restraint, in the verse, Would any among you like to eat the flesh of his dead brother,(*<ref>*Qur’an, 49:12.</ref>) it censures six times. It restrains from backbiting forcibly six times over. It is like this: as is known, the Hamza at the beginning of the verse is interrogative. This seeps through all the words of the verse like water. | Of the thousands of examples in the category of censure and restraint, in the verse, Would any among you like to eat the flesh of his dead brother,(*<ref>*Qur’an, 49:12.</ref>) it censures six times. It restrains from backbiting forcibly six times over. It is like this: as is known, the Hamza at the beginning of the verse is interrogative. This seeps through all the words of the verse like water. | ||
Thus, with the first Hamza it asks: Have you no reason, the seat of question and answer, that you do not understand how ugly it is? | |||
With the second, it asks with the word like: Is your heart, the seat of love and hate, so corrupted that it loves the most despicable thing? | |||
<div lang="tr" dir="ltr" class="mw-content-ltr"> | <div lang="tr" dir="ltr" class="mw-content-ltr"> |
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