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14.45, 12 Ağustos 2024 tarihindeki hâli

3 bayt eklendi ,  12 Ağustos 2024
"If it refers to the Prophet, it is like this: “There was within this particular journey a general journey and universal ascension, during which, as far as the Farthest Lote-tree and distance of two bow-strings, he heard and saw the dominical signs and wonders of Divine art which were apparent to his eyes and ears in the universal degrees of the Divine Names.” It shows that that particular and insignificant journey was like a key to a journey which w..." içeriğiyle yeni sayfa oluşturdu
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("Here, after mentioning the Noble Messenger’s (Peace and blessings be upon him) journey from the Sacred Mosque in Mecca to the Farthest Mosque in Jerusalem, which was the start of his Ascension, the Qur’an says: for He is indeed All-Hearing, All-Seeing. The pronoun He refers to either Almighty God or to the Prophet." içeriğiyle yeni sayfa oluşturdu)
("If it refers to the Prophet, it is like this: “There was within this particular journey a general journey and universal ascension, during which, as far as the Farthest Lote-tree and distance of two bow-strings, he heard and saw the dominical signs and wonders of Divine art which were apparent to his eyes and ears in the universal degrees of the Divine Names.” It shows that that particular and insignificant journey was like a key to a journey which w..." içeriğiyle yeni sayfa oluşturdu)
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Here, after mentioning the Noble Messenger’s (Peace and blessings be upon him) journey  from the Sacred  Mosque in Mecca to  the Farthest Mosque in Jerusalem, which was the start of his Ascension, the Qur’an says: for He is indeed All-Hearing, All-Seeing. The pronoun  He refers to either Almighty God or to the Prophet.
Here, after mentioning the Noble Messenger’s (Peace and blessings be upon him) journey  from the Sacred  Mosque in Mecca to  the Farthest Mosque in Jerusalem, which was the start of his Ascension, the Qur’an says: for He is indeed All-Hearing, All-Seeing. The pronoun  He refers to either Almighty God or to the Prophet.


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If it refers to the Prophet, it is like this: “There was within this particular journey a general journey and universal ascension, during which, as far as the Farthest Lote-tree and distance of two bow-strings, he heard and saw the  dominical signs and wonders of Divine art which were apparent to his eyes and ears in the universal degrees of the Divine Names.” It shows that that particular and insignificant journey was like a key to a journey which was universal and an assembly of wonders.
Peygambere göre olsa şöyle oluyor ki: “Bu seyahat-i cüz’îde, bir seyr-i umumî, bir urûc-u küllî var ki tâ Sidretü’l-münteha’ya, tâ Kab-ı Kavseyn’e kadar, meratib-i külliye-i esmaiyede gözüne, kulağına tezahür eden âyât-ı Rabbaniyeyi ve acayib-i sanat-ı İlahiyeyi işitmiş, görmüştür.” der. O küçük, cüz’î seyahati; küllî ve mahşer-i acayip bir seyahatin anahtarı hükmünde gösteriyor.
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