83.519
düzenleme
Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark
"Absolute reality cannot be comprehended by restricted views. A universal view like the Qur’an is necessary in order to comprehend it. For sure they are instructed by the Qur’an, but with a particular mind they can only see completely one or two sides of universal reality, are preoccupied with them, and imprisoned in them. They spoil the balance of reality through either excess or negligence and mar its proportion and harmony." içeriğiyle yeni sayfa oluşturdu
("and it has brought together the dominical and Divine acts with perfect balance. Thus, this preserving and balance and bringing together is a characteristic which is certainly not present in man’s works nor in the products of the thought of the eminent among mankind. It is to be found nowhere in the works of the saints who have penetrated to the inner face of beings, which looks to their Creator, nor in the books of the Ishraqiyyun, who have passed..." içeriğiyle yeni sayfa oluşturdu) |
("Absolute reality cannot be comprehended by restricted views. A universal view like the Qur’an is necessary in order to comprehend it. For sure they are instructed by the Qur’an, but with a particular mind they can only see completely one or two sides of universal reality, are preoccupied with them, and imprisoned in them. They spoil the balance of reality through either excess or negligence and mar its proportion and harmony." içeriğiyle yeni sayfa oluşturdu) |
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| 1.195. satır: | 1.195. satır: | ||
and it has brought together the dominical and Divine acts with perfect balance. Thus, this preserving and balance and bringing together is a characteristic which is certainly not present in man’s works nor in the products of the thought of the eminent among mankind. It is to be found nowhere in the works of the saints who have penetrated to the inner face of beings, which looks to their Creator, nor in the books of the Ishraqiyyun, who have passed to the inward, hidden meaning of things, nor in the knowledge of the spiritual who have penetrated the World of the Unseen. As though they have practised a division of labour, it is as if each group adheres to only one or two branches of the mighty tree of reality; each busies itself with only its fruit or its leaves. They either know nothing of the others, or else do not concern themselves with them. | and it has brought together the dominical and Divine acts with perfect balance. Thus, this preserving and balance and bringing together is a characteristic which is certainly not present in man’s works nor in the products of the thought of the eminent among mankind. It is to be found nowhere in the works of the saints who have penetrated to the inner face of beings, which looks to their Creator, nor in the books of the Ishraqiyyun, who have passed to the inward, hidden meaning of things, nor in the knowledge of the spiritual who have penetrated the World of the Unseen. As though they have practised a division of labour, it is as if each group adheres to only one or two branches of the mighty tree of reality; each busies itself with only its fruit or its leaves. They either know nothing of the others, or else do not concern themselves with them. | ||
Absolute reality cannot be comprehended by restricted views. A universal view like the Qur’an is necessary in order to comprehend it. For sure they are instructed by the Qur’an, but with a particular mind they can only see completely one or two sides of universal reality, are preoccupied with them, and imprisoned in them. They spoil the balance of reality through either excess or negligence and mar its proportion and harmony. | |||
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