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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

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11.27, 13 Ağustos 2024 tarihindeki hâli

2 bayt eklendi ,  13 Ağustos
"However, he does not have the right to take pride in good deeds; his part in them is extremely small. For what wants and requires the good deeds is Divine mercy, and what creates them is dominical power. Both request and reply, reason and cause, are from God. Man only comes to have them through supplication, belief, consciousness, and consent." içeriğiyle yeni sayfa oluşturdu
GörselVikimetin
("Yes, as the Qur’an states, man is totally responsible for his evils, for it is he who wants the evils. Since evils are destructive, man may perpetrate much destruction with a single evil act, like burning down a house with one match, and he becomes deserving of an awesome punishment." içeriğiyle yeni sayfa oluşturdu)
("However, he does not have the right to take pride in good deeds; his part in them is extremely small. For what wants and requires the good deeds is Divine mercy, and what creates them is dominical power. Both request and reply, reason and cause, are from God. Man only comes to have them through supplication, belief, consciousness, and consent." içeriğiyle yeni sayfa oluşturdu)
24. satır: 24. satır:
Yes, as the Qur’an states, man is totally responsible for his evils, for it is he who wants the evils. Since evils are destructive, man may perpetrate much destruction with a single evil act, like burning down a house with one match, and he becomes deserving of an awesome punishment.
Yes, as the Qur’an states, man is totally responsible for his evils, for it is he who wants the evils. Since evils are destructive, man may perpetrate much destruction with a single evil act, like burning down a house with one match, and he becomes deserving of an awesome punishment.


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However, he does not  have the right to take pride in good deeds; his part in them is extremely small. For what wants and requires the good deeds is Divine mercy, and what creates them is dominical power. Both request and reply, reason and cause, are from God. Man only comes to have them through supplication, belief, consciousness, and consent.
Fakat hasenatta iftihara hakkı yoktur. Onda onun hakkı pek azdır. Çünkü hasenatı isteyen, iktiza eden rahmet-i İlahiye ve icad eden kudret-i Rabbaniyedir. Sual ve cevap, dâî ve sebep, ikisi de Hak’tandır. İnsan yalnız dua ile iman ile şuur ile rıza ile onlara sahip olur.
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