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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

"As for evils, it is man’s soul that wants them, either through capacity or through choice, – like in the white and beautiful light of the sun some substances become black and putrefy, and the blackness is related to their capacity – however, it is Almighty God Who creates the evils through a Divine law which comprises numerous benefits. That is to say, the cause and the request are from the soul, so that it is the soul which is resp..." içeriğiyle yeni sayfa oluşturdu
("However, he does not have the right to take pride in good deeds; his part in them is extremely small. For what wants and requires the good deeds is Divine mercy, and what creates them is dominical power. Both request and reply, reason and cause, are from God. Man only comes to have them through supplication, belief, consciousness, and consent." içeriğiyle yeni sayfa oluşturdu)
("As for evils, it is man’s soul that wants them, either through capacity or through choice, – like in the white and beautiful light of the sun some substances become black and putrefy, and the blackness is related to their capacity – however, it is Almighty God Who creates the evils through a Divine law which comprises numerous benefits. That is to say, the cause and the request are from the soul, so that it is the soul which is resp..." içeriğiyle yeni sayfa oluşturdu)
26. satır: 26. satır:
However, he does not  have the right to take pride in good deeds; his part in them is extremely small. For what wants and requires the good deeds is Divine mercy, and what creates them is dominical power. Both request and reply, reason and cause, are from God. Man only comes to have them through supplication, belief, consciousness, and consent.
However, he does not  have the right to take pride in good deeds; his part in them is extremely small. For what wants and requires the good deeds is Divine mercy, and what creates them is dominical power. Both request and reply, reason and cause, are from God. Man only comes to have them through supplication, belief, consciousness, and consent.


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As for evils, it is man’s soul that wants them, either through capacity or  through choice, – like in the white and  beautiful light of the sun some substances become black and  putrefy, and the blackness is related to their capacity – however,  it  is  Almighty  God  Who  creates  the  evils  through  a  Divine  law  which comprises numerous benefits. That is to say, the cause and the request are from the soul, so that it is the soul which is responsible, while it is Almighty God Who creates the evils and brings them into existence, and since they have other results and fruits which are good, they are good.
Fakat seyyiatı isteyen, nefs-i insaniyedir (ya istidat ile ya ihtiyar ile). Nasıl ki beyaz, güzel güneşin ziyasından bazı maddeler siyahlık ve taaffün alır. O siyahlık, onun istidadına aittir. Fakat o seyyiatı, çok mesalihi tazammun eden bir kanun-u İlahî ile icad eden yine Hak’tır. Demek, sebebiyet ve sual nefistendir ki mes’uliyeti o çeker. Hakk’a ait olan halk ve icad ise daha başka güzel netice ve meyveleri olduğu için güzeldir, hayırdır.
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