78.057
düzenleme
Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark
"It is for the above reason that the ‘acquisition’ (kasb) of evil, that is, the desire for evil, is evil, but the creation of evil is not evil. A lazy man who receives damage from rain, which comprises many instances of good, may not say that the rain is not mercy. Yes, together with a minor evil in its creation are numerous instances of good. To abandon that good for a minor evil becomes a greater evil. Therefore, a minor evil becomes like good. T..." içeriğiyle yeni sayfa oluşturdu
("As for evils, it is man’s soul that wants them, either through capacity or through choice, – like in the white and beautiful light of the sun some substances become black and putrefy, and the blackness is related to their capacity – however, it is Almighty God Who creates the evils through a Divine law which comprises numerous benefits. That is to say, the cause and the request are from the soul, so that it is the soul which is resp..." içeriğiyle yeni sayfa oluşturdu) |
("It is for the above reason that the ‘acquisition’ (kasb) of evil, that is, the desire for evil, is evil, but the creation of evil is not evil. A lazy man who receives damage from rain, which comprises many instances of good, may not say that the rain is not mercy. Yes, together with a minor evil in its creation are numerous instances of good. To abandon that good for a minor evil becomes a greater evil. Therefore, a minor evil becomes like good. T..." içeriğiyle yeni sayfa oluşturdu) |
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| 28. satır: | 28. satır: | ||
As for evils, it is man’s soul that wants them, either through capacity or through choice, – like in the white and beautiful light of the sun some substances become black and putrefy, and the blackness is related to their capacity – however, it is Almighty God Who creates the evils through a Divine law which comprises numerous benefits. That is to say, the cause and the request are from the soul, so that it is the soul which is responsible, while it is Almighty God Who creates the evils and brings them into existence, and since they have other results and fruits which are good, they are good. | As for evils, it is man’s soul that wants them, either through capacity or through choice, – like in the white and beautiful light of the sun some substances become black and putrefy, and the blackness is related to their capacity – however, it is Almighty God Who creates the evils through a Divine law which comprises numerous benefits. That is to say, the cause and the request are from the soul, so that it is the soul which is responsible, while it is Almighty God Who creates the evils and brings them into existence, and since they have other results and fruits which are good, they are good. | ||
It is for the above reason that the ‘acquisition’ (kasb) of evil, that is, the desire for evil, is evil, but the creation of evil is not evil. A lazy man who receives damage from rain, which comprises many instances of good, may not say that the rain is not mercy. Yes, together with a minor evil in its creation are numerous instances of good. To abandon that good for a minor evil becomes a greater evil. Therefore, a minor evil becomes like good. There is no evil or ugliness in Divine creation. They rather pertain to His servant’s wish and to his capacity. | |||
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