79.794
düzenleme
Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark
"'''The Sixth:'''(*<ref>*This is a truth addressing exact scholars in particular.</ref>) According to Maturidi, inclination, the essence of the power of choice, is a theoretical or relative matter and may be attributed to God’s servants. But Ash’ari considered it to have existence, so did not attribute it to them. However, according to Ash’ari, the power of disposal within inclination is a theoretical matter, which makes the inclination and the d..." içeriğiyle yeni sayfa oluşturdu
("'''The Answer:''' Because Divine Determining specified that so-and-so’s death would occur through the man’s rifle. If you suppose that he did not fire the rifle, then you are supposing that Divine Determining had no connection with it, so with what would you decree his death? If you imagine cause and effect to be separate like the Jabriyya, or you deny Divine Determining like the Mu’tazila, you leave the Sunni School and join the heretics. We peop..." içeriğiyle yeni sayfa oluşturdu) |
("'''The Sixth:'''(*<ref>*This is a truth addressing exact scholars in particular.</ref>) According to Maturidi, inclination, the essence of the power of choice, is a theoretical or relative matter and may be attributed to God’s servants. But Ash’ari considered it to have existence, so did not attribute it to them. However, according to Ash’ari, the power of disposal within inclination is a theoretical matter, which makes the inclination and the d..." içeriğiyle yeni sayfa oluşturdu) |
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| 71. satır: | 71. satır: | ||
'''The Answer:''' Because Divine Determining specified that so-and-so’s death would occur through the man’s rifle. If you suppose that he did not fire the rifle, then you are supposing that Divine Determining had no connection with it, so with what would you decree his death? If you imagine cause and effect to be separate like the Jabriyya, or you deny Divine Determining like the Mu’tazila, you leave the Sunni School and join the heretics. We people of truth say: “If he had not fired the rifle, we do not know if he would have died.” The Jabariyya say: “If he had not fired it, he still would have died.” While the Mu’tazila say: “If he had not fired it, he would not have died.” | '''The Answer:''' Because Divine Determining specified that so-and-so’s death would occur through the man’s rifle. If you suppose that he did not fire the rifle, then you are supposing that Divine Determining had no connection with it, so with what would you decree his death? If you imagine cause and effect to be separate like the Jabriyya, or you deny Divine Determining like the Mu’tazila, you leave the Sunni School and join the heretics. We people of truth say: “If he had not fired the rifle, we do not know if he would have died.” The Jabariyya say: “If he had not fired it, he still would have died.” While the Mu’tazila say: “If he had not fired it, he would not have died.” | ||
'''The Sixth:'''(*<ref>*This is a truth addressing exact scholars in particular.</ref>) According to Maturidi, inclination, the essence of the power of choice, is a theoretical or relative matter and may be attributed to God’s servants. But Ash’ari considered it to have existence, so did not attribute it to them. However, according to Ash’ari, the power of disposal within inclination is a theoretical matter, which makes the inclination and the disposal together a relative matter lacking a definite external existence. Theoretical or relative matters do not require causes through which, for their existence, necessity would intervene and nullify the will and power of choice. Rather, if the cause of the theoretical matters acquires the weight of preference, the theoretical matter may become actual and existent. In which case, at that juncture, it may be abandoned. The Qur’an may say to a person at that point: “This is evil; do not do it.” | |||
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