İçeriğe atla

Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

"God is Most Great! The Eternal, All-Knowing, All-Wise, Most Generous, Most Compassionate, All-Beauteous, the Inscriber, the Pre-Eternal! What is the reality of the universe in its entirety and in its parts, and its pages and levels, and what is the reality of beings altogether and singly, in their existence and continuation, but the lines of the pen of His Determining and Decree, and His setting in order and determining, with knowledge and wisdo..." içeriğiyle yeni sayfa oluşturdu
("FIFTH PARAGRAPH:This Paragraph occurred to me in Arabic, and so it was written thus. Also, it recalls one of the thirty-three degrees of reflection in the recitation, God is Most Great." içeriğiyle yeni sayfa oluşturdu)
("God is Most Great! The Eternal, All-Knowing, All-Wise, Most Generous, Most Compassionate, All-Beauteous, the Inscriber, the Pre-Eternal! What is the reality of the universe in its entirety and in its parts, and its pages and levels, and what is the reality of beings altogether and singly, in their existence and continuation, but the lines of the pen of His Determining and Decree, and His setting in order and determining, with knowledge and wisdo..." içeriğiyle yeni sayfa oluşturdu)
173. satır: 173. satır:
FIFTH PARAGRAPH:This Paragraph occurred to me in Arabic, and so it was written thus. Also, it recalls one of the thirty-three degrees of reflection in the recitation, God is Most Great.
FIFTH PARAGRAPH:This Paragraph occurred to me in Arabic, and so it was written thus. Also, it recalls one of the thirty-three degrees of reflection in the recitation, God is Most Great.


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God is Most Great! The Eternal, All-Knowing, All-Wise, Most Generous, Most Compassionate,  All-Beauteous,  the  Inscriber,  the  Pre-Eternal!  What  is  the reality of the universe in its entirety and in its parts, and its pages and levels, and what is the reality of  beings altogether and singly, in their existence and continuation, but the lines of the pen of His Determining and Decree, and His setting in order and determining, with knowledge and wisdom; what are they but the  skilful  inscriptions  of  His  knowledge  and  wisdom  and  regulating  and forming, with art and favour; the adornments of the shining hand of His art and favour  and  embellishing  and  illuminating,  with  grace  and  munificence;  the flowers of the subtleties of His favour and munificence and making known and loved, with mercy and bounty; the fruits of the effusions of His mercy and bounty and pity and compassion, with beauty  and  perfection;  the  flashes  and  manifestations  of  His  beauty  and perfection  through  the  testimony  of  the  transience  of  the  mirrors  and  the ephemerality  of  the  places  of  manifestation  and  the  permanence  of  that transcendent, eternal beauty, and its  constant manifestation and appearance throughout the passage of the seasons, centuries, and  ages, and the perpetual bestowal of bounties throughout the passage of the creatures and  days and people?
اَللّٰهُ اَكْبَرُ اِذْ هُوَ الْقَدِيرُ الْعَلِيمُ الْحَكِيمُ الْكَرِيمُ الرَّحِيمُ الْجَمِيلُ النَّقَّاشُ الْاَزَلِىُّ الَّذِي مَاحَقِيقَةُ هٰذِهِ الْكَائِنَاتِ كُلًّا وَجُزْءًا وَصَحَائِفَ وَطَبَقَاتٍ، وَمَا حَقَائِقُ هٰذِهِ الْمَوْجُودَاتِ كُلِّيًّا وَجُزْئِيًّا وَوُجُودًا وَبَقَاءً، اِلَّا خُطُوطُ قَلَمِ قَضَائِهِ وَقَدَرِهِ، وَتنْظِيمِهِ وَتقْدِيرِهِ بِعِلْمٍ وَحِكْمَةٍ، وَنقُوشُ پَرْكَارِ عِلْمِهِ وَحِكْمَتِهِ وَتصْوِيرِهِ وَتدْبِيرِهِ بِصُنْعٍ وَعِنَايَةٍ، وَتزْيِينَاتُ يَدِ بَيْضَاءِ صُنْعِهِ وَعِنَايَتِهِ وَتَزْيِينِهِ وَتَنْوِيرِهِ بِلُطْفٍ وَكَرَمٍ، وَاَزَاهِيرُ لَطَائِفِ لُطْفِهِ وَكَرَمِهِ وَتَوَدُّدِهِ وَتَعَرُّفِهِ بِرَحْمَةٍ وَنِعْمَةٍ، وَثَمَرَاتُ فَيَّاضِ رَحْمَتِهِ وَنِعْمَتِهِ وَتَرَحُّمِهِ وَتَحَنُّنِهِ بِجَمَالٍ وَكَمَالٍ، وَلمَعَاتُ وَتَجَلِّيَاتُ جَمَالِهِ وَكَمَالِهِ بِشَهَادَاتِ تَفَانِيَةِ الْمَرَايَا، وَسَيَّالِيَةِ الْمَظَاهِرِ مَعَ بَقَاءِ الْجَمَالِ الْمُجَرَّدِ السَّرْمَدِىِّ الدَّائِمِ التَّجَلِّى، وَالظُّهُورِ عَلٰى مَرِّ الْفُصُولِ وَالْعُصُورِ وَالدُّهُورِ، وَدَائِمِ الْاِنْعَامِ عَلٰى مَرِّ الْاَنَامِ وَالْاَيَّامِ وَالْاَعْوَامِ
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