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("'''THIRD STEP:''' As the verse, Whatever good happens to you is from God, but whatever evil befalls you is from yourself teaches, the nature of the evil-commanding soul demands that it always considers goodness to be from itself and becomes vain and conceited. Thus, in this Step, a person sees only faults, defects, impotence, and poverty in himself, and understands that all his good qualities and perfections are bounties bestowed on him by the All-G..." içeriğiyle yeni sayfa oluşturdu) |
("According to the meaning of the verse, Truly he succeeds who purifies it,14 his purification at this stage is to know his perfection to lie in imperfection, his power in impotence, and his wealth in poverty." içeriğiyle yeni sayfa oluşturdu) |
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222. satır: | 222. satır: | ||
'''THIRD STEP:''' As the verse, Whatever good happens to you is from God, but whatever evil befalls you is from yourself teaches, the nature of the evil-commanding soul demands that it always considers goodness to be from itself and becomes vain and conceited. Thus, in this Step, a person sees only faults, defects, impotence, and poverty in himself, and understands that all his good qualities and perfections are bounties bestowed on him by the All-Glorious Creator. He gives thanks instead of being conceited, and offers praise instead of boasting. | '''THIRD STEP:''' As the verse, Whatever good happens to you is from God, but whatever evil befalls you is from yourself teaches, the nature of the evil-commanding soul demands that it always considers goodness to be from itself and becomes vain and conceited. Thus, in this Step, a person sees only faults, defects, impotence, and poverty in himself, and understands that all his good qualities and perfections are bounties bestowed on him by the All-Glorious Creator. He gives thanks instead of being conceited, and offers praise instead of boasting. | ||
According to the meaning of the verse, Truly he succeeds who purifies it,14 his purification at this stage is to know his perfection to lie in imperfection, his power in impotence, and his wealth in poverty. | |||
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