İçeriğe atla

Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

"'''FOURTH STEP:'''As the verse, Everything will perish save His countenance teaches, the evil-commanding soul considers itself to be free and independent and to exist of itself. Because of this, man claims to possess a sort of dominicality. He harbours a hostile rebelliousness towards his True Object of Worship. Thus, through understanding the following fact, he is saved from this." içeriğiyle yeni sayfa oluşturdu
("According to the meaning of the verse, Truly he succeeds who purifies it,14 his purification at this stage is to know his perfection to lie in imperfection, his power in impotence, and his wealth in poverty." içeriğiyle yeni sayfa oluşturdu)
("'''FOURTH STEP:'''As the verse, Everything will perish save His countenance teaches, the evil-commanding soul considers itself to be free and independent and to exist of itself. Because of this, man claims to possess a sort of dominicality. He harbours a hostile rebelliousness towards his True Object of Worship. Thus, through understanding the following fact, he is saved from this." içeriğiyle yeni sayfa oluşturdu)
224. satır: 224. satır:
According to the meaning of the verse, Truly he succeeds who purifies it,14 his purification at this stage  is to know his perfection to lie in imperfection, his power in impotence, and his wealth in poverty.
According to the meaning of the verse, Truly he succeeds who purifies it,14 his purification at this stage  is to know his perfection to lie in imperfection, his power in impotence, and his wealth in poverty.


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'''FOURTH  STEP:'''As  the  verse,  Everything  will  perish  save  His  countenance teaches, the evil-commanding soul considers itself to be free and independent and to exist of itself. Because of this,  man claims to possess a sort of dominicality. He harbours a hostile rebelliousness towards his True Object of Worship. Thus, through understanding the following fact, he is saved from this.
'''Dördüncü hatvede'''   كُلُّ شَى۟ءٍ هَالِكٌ اِلَّا وَج۟هَهُ   dersini verdiği gibi: Nefis, kendini serbest ve müstakil ve bizzat mevcud bilir. Ondan bir nevi rububiyet dava eder. Mabud’una karşı adâvetkârane bir isyanı taşır. İşte gelecek şu hakikati derk etmekle ondan kurtulur.
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