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Yirmi Dokuzuncu Söz/en: Revizyonlar arasındaki fark

"'''Second Comparison:''' This concerns the Mystery of Reciprocity. For example, let us suppose there is a vast ring composed of living beings, that is, of human beings, each holding a mirror. At its centre is an individual holding a candle. The radiance and manifestation reflected in all the mirrors surrounding the central point will be the same, and its relation will be without obstacle, fragmentation or being diminished." içeriğiyle yeni sayfa oluşturdu
("First Comparison: This explains the Mystery of Transparency.For example, the sun’s image and reflection, which are its radiance and manifestation, display the same identity on the sea’s surface and in every drop of the sea. If the globe of the earth was composed of varying fragments of glass and exposed to the sun without veil, the sun’s reflection would be the same in every fragment and on the whole face of the earth, without obstruction..." içeriğiyle yeni sayfa oluşturdu)
("'''Second Comparison:''' This concerns the Mystery of Reciprocity. For example, let us suppose there is a vast ring composed of living beings, that is, of human beings, each holding a mirror. At its centre is an individual holding a candle. The radiance and manifestation reflected in all the mirrors surrounding the central point will be the same, and its relation will be without obstacle, fragmentation or being diminished." içeriğiyle yeni sayfa oluşturdu)
416. satır: 416. satır:
In the universe, Transparency, Reciprocity, Balance, Order, Disengagedness, and Obedience are all matters which render many equal to few, and great equal to small.
In the universe, Transparency, Reciprocity, Balance, Order, Disengagedness, and Obedience are all matters which render many equal to few, and great equal to small.


First Comparison: This explains the Mystery of Transparency.For example, the sun’s image  and  reflection, which are its radiance and manifestation, display the same identity on the sea’s surface and in every drop of the sea. If the globe of the earth was composed of varying fragments of glass and exposed to the sun without veil, the sun’s reflection would  be the same in every fragment and on the whole  face  of the  earth,  without  obstruction or  being  divided  into  pieces  or  being diminished. If, let us suppose, the sun acted with will and through its will conferred the radiance of its light and image of its reflection, it would not be more difficult for it to confer its radiance on the whole surface of the earth than to confer it on a single particle.
'''First Comparison:'''This explains the Mystery of Transparency.For example, the sun’s image  and  reflection, which are its radiance and manifestation, display the same identity on the sea’s surface and in every drop of the sea. If the globe of the earth was composed of varying fragments of glass and exposed to the sun without veil, the sun’s reflection would  be the same in every fragment and on the whole  face  of the  earth,  without  obstruction or  being  divided  into  pieces  or  being diminished. If, let us suppose, the sun acted with will and through its will conferred the radiance of its light and image of its reflection, it would not be more difficult for it to confer its radiance on the whole surface of the earth than to confer it on a single particle.


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'''Second Comparison:''' This concerns the Mystery of Reciprocity. For example, let us suppose there is a vast ring composed of living beings, that is, of human beings, each holding a mirror. At its centre is an individual holding a candle. The radiance and manifestation reflected in all the mirrors surrounding the central point will be the same, and its relation will be without obstacle, fragmentation or being diminished.
'''İkinci Temsil:''' “'''Mukabele sırrı'''”dır. Mesela, zîhayat fertlerden (yani insanlardan) terekküp eden bir daire-i azîmenin nokta-i merkeziyesindeki ferdin elinde bir mum ve daire-i muhitteki fertlerin ellerinde de birer âyine farz edilse; nokta-i merkeziyenin muhit âyinelerine verdiği feyiz ve cilve-i akis, müzahametsiz, tecezzisiz, tenakussuz, nisbeti birdir.
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