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Otuzuncu Söz/en: Revizyonlar arasındaki fark

"'''Question:'''How is it known that there is this wisdom in the motion of particles?" içeriğiyle yeni sayfa oluşturdu
("This Point is an indication to the sixth example of the mighty instances of wisdom in the motion of particles, which was promised at the end of the First Point." içeriğiyle yeni sayfa oluşturdu)
("'''Question:'''How is it known that there is this wisdom in the motion of particles?" içeriğiyle yeni sayfa oluşturdu)
258. satır: 258. satır:
This Point is an indication to the sixth example of the mighty instances of wisdom in the motion of particles, which was promised at the end of the First Point.  
This Point is an indication to the sixth example of the mighty instances of wisdom in the motion of particles, which was promised at the end of the First Point.  


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As was stated in the footnote of the answer to the Second Question in the Twenty- Eighth  Word,  a  further  instance  of  wisdom  of  the  thousands  contained  in  the transformations  of  particles and their  motion in  the bodies of animate beings,  is to illuminate the particles and to make them alive and meaningful in order to be fitting for the construction of the world of the hereafter. It is as if the bodies of animals and humans, and even plants, are like guest-houses, barracks, and schools for those who enter in order to take lessons and be trained; inanimate particles enter them and are illuminated. Simply, the particles receive training and instruction and acquire a fineness. By fulfilling different duties, they become worthy to be particles in the world of permanence and the realm of the hereafter, which is alive with all of its elements.
Şöyle ki: Yirmi Sekizinci Söz’ün İkinci Suali’nin cevabındaki hâşiyede denilmişti ki: Tahavvülat-ı zerratın ve zîhayat cisimlerde zerrat harekâtının binler hikmetlerinden bir hikmeti dahi zerreleri nurlandırmaktır ve âlem-i uhreviye binasına lâyık zerreler olmak için hayattar ve manidar olmaktır. Güya cism-i hayvanî ve insanî hattâ nebatî; terbiye dersini almak için gelenlere bir misafirhane, bir kışla, bir mektep hükmündedir ki camid zerreler ona girerler, nurlanırlar. Âdeta bir talim ve talimata mazhar olurlar, letafet peyda ederler. Birer vazifeyi görmekle âlem-i bekaya ve bütün eczasıyla hayattar olan dâr-ı âhirete zerrat olmak için liyakat kesbederler.
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'''Question:'''How is it known that there is this wisdom in the motion of particles?
'''Sual:''' Zerratın harekâtında şu hikmetin bulunması ne ile bilinir?
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'''Answer:'''
'''Elcevap:'''
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'''Firstly:''' It is known through the wisdom of the Maker, which is proved by all the wise  benefits and purposes and the order in all creatures. For a wisdom that attaches universal wisdom to the most particular thing would not leave without wisdom and purpose the motion of particles, which demonstrate the greatest activity in the flood of the universe and are the means for embroideries full of wisdom. Also, a wisdom and sovereignty which does not leave the smallest creature without a wage, recompense, and perfection in its duties, would not leave its most numerous officials and principal servants without light, without a wage.
'''Evvela:''' Bütün masnuatın bütün intizamatıyla ve hikmetleriyle sabit olan Sâni’in hikmetiyle bilinir. Çünkü en cüz’î bir şeye küllî hikmetleri takan bir hikmet, seyl-i kâinatın içinde en büyük faaliyet gösteren ve hikmetli nakışlara medar olan harekât-ı zerratı hikmetsiz bırakmaz. Hem en küçük mahlukatı, vazifelerinde ücretsiz, maaşsız, kemalsiz bırakmayan bir hikmet, bir hâkimiyet; en kesretli ve esaslı memurlarını, hizmetkârlarını nursuz, ücretsiz bırakmaz.
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