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Otuzuncu Söz/en: Revizyonlar arasındaki fark

Otuzuncu Söz/en (kaynağı gör)

15.25, 15 Ağustos 2024 tarihindeki hâli

239 bayt eklendi ,  15 Ağustos 2024
"And since, just as the spirit is dominant over the body, so the commands that bring things into existence, which are written by Divine Determining, are dominant over inanimate matter. Inanimate matter is able to assume a position and an order due to the immaterial writing of Divine Determining. For example, in all kinds of eggs and sperm, and varieties of seeds and grains, matter acquires different ranks and lights according to the commands tha..." içeriğiyle yeni sayfa oluşturdu
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("And since the many results, meanings, and fruits of this world, and the woven pages of the acts and deeds, and the spirits and bodies, of those like jinn and human beings who are charged with the Trust are sent to the market of the hereafter. Certainly, it is a requirement of justice and wisdom that after receiving their particular perfection in accordance with the performance of their duties, the particles of the earth, which accompa..." içeriğiyle yeni sayfa oluşturdu)
("And since, just as the spirit is dominant over the body, so the commands that bring things into existence, which are written by Divine Determining, are dominant over inanimate matter. Inanimate matter is able to assume a position and an order due to the immaterial writing of Divine Determining. For example, in all kinds of eggs and sperm, and varieties of seeds and grains, matter acquires different ranks and lights according to the commands tha..." içeriğiyle yeni sayfa oluşturdu)
284. satır: 284. satır:
And since the many results, meanings, and fruits of this world, and the woven pages of the acts and deeds, and the spirits and bodies, of those like jinn and human beings who are charged with the Trust are  sent to the market of the hereafter. Certainly, it  is a requirement  of justice  and wisdom that  after  receiving  their  particular perfection in accordance  with  the  performance  of  their  duties,  the  particles  of  the  earth,  which accompany and serve those fruits and meanings, will be included in the construction of the hereafter. That is, they will be included in it together with the dŽbris of this world, which will be destroyed, after many times serving and receiving the light of life, and after being the means for the glorifications of animate creatures. And from this truth, the tip of a truly mighty ‘Law of Justice’ is apparent.
And since the many results, meanings, and fruits of this world, and the woven pages of the acts and deeds, and the spirits and bodies, of those like jinn and human beings who are charged with the Trust are  sent to the market of the hereafter. Certainly, it  is a requirement  of justice  and wisdom that  after  receiving  their  particular perfection in accordance  with  the  performance  of  their  duties,  the  particles  of  the  earth,  which accompany and serve those fruits and meanings, will be included in the construction of the hereafter. That is, they will be included in it together with the dŽbris of this world, which will be destroyed, after many times serving and receiving the light of life, and after being the means for the glorifications of animate creatures. And from this truth, the tip of a truly mighty ‘Law of Justice’ is apparent.


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And since, just as the spirit is dominant over the body, so the commands that bring things  into  existence,  which are  written  by Divine  Determining, are  dominant  over inanimate matter. Inanimate matter is able to assume a position and an order due to the immaterial writing of Divine Determining. For example, in all kinds of eggs and sperm, and varieties of seeds and grains, matter acquires different  ranks and lights according to the commands that bring things into existence, which are all written differently by Divine Determining. The inanimate matter of seeds, which is all the same  in regard to  its  substance,(*<ref>*Indeed, the seeds are all compounds of the four elements; they are formed of matter like hydrogen, oxygen, nitrogen, and carbon. Materially they may be considered to be the same; the difference between them lies only in the immaterial writing of Divine Determining.</ref>) becomes the source of innumerable different beings. It obtains ranks and lights which are all different. Most certainly, then, it is the requirement of an all-encompassing knowledge that if a particle has been repeatedly in the service of life and of the dominical glorifications that are in life, the wisdom of those meanings will be recorded on the immaterial forehead of the particle by the pen of Divine Determining, which neglects nothing at all. And in this, the tip of a truly mighty ‘Law of All-Encompassing Knowledge’ is apparent.
Hem madem ruh cisme hâkim olduğu gibi camid maddelerde dahi kaderin yazdığı evamir-i tekviniye, o maddelere hâkimdir. O maddeler, kaderin manevî yazısına göre mevki ve nizam alabilirler. Mesela, yumurtaların envaında ve nutfelerin aksamında ve çekirdeklerin esnafında ve tohumların ecnasında kaderin ayrı ayrı yazdığı evamir-i tekviniye cihetiyle ayrı ayrı makam ve nur sahibi oluyorlar. Ve o madde itibarıyla mahiyetleri (Hâşiye<ref>'''Hâşiye:''' Evet, bütün onlar dört unsurdan mürekkebdir. Müvellidü’l-mâ, müvellidü’l-humuza, azot, karbon gibi maddelerden teşkil olunuyorlar. Maddece bir sayılabilirler. Farkları yalnız kaderin manevî yazısındadır. </ref>) bir hükmünde olan o maddeler, hadsiz muhtelif mevcudata menşe oluyorlar. Ayrı ayrı makam ve nur sahibi oluyorlar. Elbette hidemat-ı hayatiye ve hayattaki tesbihat-ı Rabbaniyede defaatle bir zerre bulunmuş ise ve hizmet etmiş ise o zerrenin manevî alnında o manaların hikmetlerini, hiçbir şeyi kaybetmeyen kader kalemiyle kaydetmesi; mukteza-yı ihata-i ilmîdir. Ve şunda pek muazzam bir '''kanun-u ilm-i muhitin''' ucu görünüyor.
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