On Yedinci Lem'a/en: Revizyonlar arasındaki fark

On Yedinci Lem'a/en (kaynağı gör)

06.41, 16 Eylül 2024 tarihindeki hâli

143 bayt eklendi , 16 Eylül

"We praise and glorify and exalt to the number of the particles of the earth the All-Glorious One, who made the earth thus prostrate to Him in worship, glorifying and exalting Him, and made it a mosque for His servants and cradle for His creatures. And we offer praise to Him to the number of beings that He made us members of the community of His Noble Messenger (Upon whom be blessings and peace), who taught us worship of this kind." içeriğiyle yeni sayfa oluşturdu

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Ferhat

Bürokratlar, Arayüz yöneticileri, Push abonelik yöneticileri, Gözetmenler, Hizmetliler, translator

78.339

düzenleme

@@ 244. satır: / 244. satır: @@
 ==Tenth Note==
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+Know, O heedless, confused Said! If you are to attain to the light of knowledge of God and  look on it, and are to see its manifestations in the mirrors of signs and witnesses, and  behold its proofs and evidences, you should not examine it with the fingers of criticism. You  should not examine critically every light that passes over you or occurs to your heart or appears to your mind, or criticize it with the hand of hesitation. Do not stretch out your hand  to catch hold of a light that appears to you! Rather withdraw from the things that cause heedlessness, be turned to the light, and wait.
-Bil ey gafil, müşevveş Said! Cenab-ı Hakk’ın nur-u marifetine yetişmek ve bakmak ve âyât ve şahitlerin âyinelerinde cilvelerini görmek ve berahin ve deliller mesamatıyla temaşa etmek iktiza ediyor ki senin üstünden geçen, kalbine gelen ve aklına görünen her bir nuru tenkit parmaklarıyla yoklama ve tereddüt eliyle tenkit etme! Sana ışıklanan bir nuru tutmak için elini uzatma; belki gaflet esbabından tecerrüd et, onlara müteveccih ol, dur. Çünkü ben müşahede ettim ki:
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+For I have observed that the witnesses and proofs of knowledge of God are of three sorts:
-Marifetullahın şahitleri, bürhanları üç çeşittir.
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+'''One Sort''' is like water. It is visible and palpable, but cannot be held with the fingers. For this sort, one has to detach oneself from illusions and submerge oneself in it as a whole. It cannot be spied on with the fingers of criticism; if it is, it flows away and is lost. The water of life cannot make the finger its dwelling!
-'''Bir kısmı:''' Su gibidir, görünür, hissedilir, lâkin parmaklarla tutulmaz. Bu kısımda hayalattan tecerrüd etmek, külliyetle ona dalmak gerektir. Tenkit parmaklarıyla tecessüs edilmez; edilse akar, kaçar. O âb-ı hayat, parmağı mekân ittihaz etmez.
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+'''The Second Sort''' is like air. It may be perceived, but it is neither visible nor may it be  held. You should turn towards it with your face, your mouth, your spirit, and hold yourself before that breeze of mercy. But do not stretch out the hand of criticism towards it, for you will be unable to hold it. Breathe it with your spirit. If you look on it with the eye of hesitation and lay hands on it by criticizing it, it will escape you and depart. It will not make your hand its dwelling; it would never be content with it!
-'''İkinci kısım:''' Hava gibidir, hissedilir fakat ne görünür ne de tutulur. Ona karşı sen yüzün, ağzın, ruhunla o rahmet nesîmine karşı teveccüh et, kendini mukabil tut. Tenkit elini uzatma, tutamazsın. Ruhunla teneffüs et. Tereddüt eliyle baksan, tenkit ile el atsan o yürür, gider; senin elini mesken ittihaz etmez, ona razı olmaz.
-</div>
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