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On Yedinci Lem'a/en: Revizyonlar arasındaki fark

On Yedinci Lem'a/en (kaynağı gör)

06.37, 16 Eylül 2024 tarihindeki hâli

207 bayt eklendi ,  16 Eylül 2024
"==Tenth Note==" içeriğiyle yeni sayfa oluşturdu
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("Of the thousands of merits of worship, consider only the following: the Prophet (UWBP) unites the hearts of the affirmers of divine unity in the prayers of the Festivals and of Friday, and worship performed in congregation. He brings together their tongues in a single phrase so that one man responds to the sublime address of the Pre-Eternal Worshipped One with the voices, supplications, and invocations uttered by innumerable hearts and tongu..." içeriğiyle yeni sayfa oluşturdu)
("==Tenth Note==" içeriğiyle yeni sayfa oluşturdu)
237. satır: 237. satır:
Of the thousands of merits of worship, consider only the following: the Prophet (UWBP)  unites  the  hearts  of  the  affirmers  of divine  unity  in  the  prayers  of the Festivals and of Friday, and worship performed in congregation. He brings together their tongues in a single phrase so that one man responds to the sublime address of the Pre-Eternal Worshipped One  with the voices, supplications, and invocations uttered by innumerable hearts and tongues. Strengthening one other, assisting one other and uniting, those voices, supplications, and  invocations display so expansive a worship before the Godhead of the Pre-Eternal All-Worshipped One that the globe of the earth as though recites the invocations, offers the supplications, and performs the prayers with its regions, and conforms with its climes to the command of And be steadfast in prayer,(2:43, etc.) which  was  revealed  with  glory  and  tremendousness  from  beyond  the  heavens. Through this mystery of unity, man, a miniscule, powerless creature in the universe like a particle, by virtue of the vastness of worship becomes a beloved servant of the Creator of the Heavens and  the Earth, vicegerent of the earth, the earth’s ruler and chief of the animals, and the result and aim of the universe’s creation.
Of the thousands of merits of worship, consider only the following: the Prophet (UWBP)  unites  the  hearts  of  the  affirmers  of divine  unity  in  the  prayers  of the Festivals and of Friday, and worship performed in congregation. He brings together their tongues in a single phrase so that one man responds to the sublime address of the Pre-Eternal Worshipped One  with the voices, supplications, and invocations uttered by innumerable hearts and tongues. Strengthening one other, assisting one other and uniting, those voices, supplications, and  invocations display so expansive a worship before the Godhead of the Pre-Eternal All-Worshipped One that the globe of the earth as though recites the invocations, offers the supplications, and performs the prayers with its regions, and conforms with its climes to the command of And be steadfast in prayer,(2:43, etc.) which  was  revealed  with  glory  and  tremendousness  from  beyond  the  heavens. Through this mystery of unity, man, a miniscule, powerless creature in the universe like a particle, by virtue of the vastness of worship becomes a beloved servant of the Creator of the Heavens and  the Earth, vicegerent of the earth, the earth’s ruler and chief of the animals, and the result and aim of the universe’s creation.


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Yes, if the voices of hundreds of millions of people proclaiming “God is Most Great!” after the five daily prayers, and particularly in the Festival Prayers, unite in the Manifest World as they do in the World of the Unseen, the globe in its entirety becomes a huge human being. Since the “God is Most Great!” it proclaims with a mighty voice is equal to its own greatness, the believers in divine unity  proclaiming “God is Most Great!” at the same instant in unison becomes a mighty “God is Most Great!” uttered by the earth. The earth is as though shaken with a great tremor with the  invocations and glorifications of the World of Islam at the Festival Prayers. Proclaiming “God is Most Great!” with all its regions and climes, it forms its intention with the pure heart of the Ka‘ba, its qibla, and on its uttering “God is Most Great!” with the tongue of Mount Arafat in the mouth of Mecca, that single phrase assumes a form in the air in the cave-like mouths of the believers in all parts of the earth. Just as through the echo of the words “God is Most Great!” innumerable “God  is  Most  Great’s”  come  into  being, so  too  that  acceptable  recitation  and invocation causes the  heavens  to  ring out and resounds  rising  and  falling in  the Intermediate Realms.
Evet, eğer namazların arkasında, hususan bayram namazlarında bir anda Allahu ekber diyen yüzer milyon insanların sesleri, âlem-i gaybda ittihat ettikleri gibi âlem-i şehadette dahi birbiriyle ittihat edip içtima etse küre-i arz, tamamıyla büyük bir insan olup azametine nisbeten büyük bir sadâ ile söylediği Allahu ekber’e müsavi geldiğinden, o muvahhidînin ittihadı ile bir anda Allahu ekber demeleri, küre-i arzın büyük bir Allahu ekber’i hükmüne geçiyor. Âdeta bayram namazlarında âlem-i İslâm’ın zikir ve tesbihiyle zemin; zelzele-i kübraya mazhar olup, aktar u etrafıyla Allahu ekber deyip, kıblesi olan Kâbe-i Mükerreme’nin samimi kalbiyle niyet edip, Mekke ağzıyla, Cebel-i Arefe diliyle Allahu ekber diyerek, o tek kelime etraf-ı arzdaki umum mü’minlerin mağara-misal ağızlarındaki havada temessül ediyor. Bir tek Allahu ekber kelimesinin aks-i sadâsıyla hadsiz Allahu ekber vuku bulduğu gibi o makbul zikir ve tekbir, semavatı dahi çınlatıp berzah âlemlerine de temevvüc ederek sadâ veriyor.
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We praise and glorify and exalt to the number of the particles of the earth the All-Glorious One, who made the earth thus prostrate to Him in worship, glorifying and exalting Him, and made it a mosque for His servants and cradle for His creatures. And we offer praise to  Him to the number of beings that He made us members of the community of His  Noble  Messenger  (Upon whom  be blessings  and  peace), who taught us worship of this kind.
İşte bu arzı böyle kendine sâcid ve âbid ve ibadına mescid ve mahluklarına beşik ve kendine müsebbih ve mükebbir eden Zat-ı Zülcelal’e, yerin zerratı adedince hamd ve tesbih ve tekbir edip ve mevcudatı adedince hamdediyoruz ki bize bu nevi ubudiyeti ders veren Resul-i Ekrem aleyhissalâtü vesselâmına ümmet eylemiş.
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== Onuncu Nota ==
==Tenth Note==
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