İçeriğe atla

Yirmi Beşinci Lem'a/en: Revizyonlar arasındaki fark

"Since the reality of death is this, it should be regarded not as terrifying, but on the contrary as the introduction to mercy and happiness. Moreover, some of the people of God have feared death, not out of terror at it but because they hoped to gain additional merit by performing more good works with the duties of life continuing." içeriğiyle yeni sayfa oluşturdu
("An indication that your life is lengthened through illness is the following much repeated proverb: “The times of calamit y are long, the times of happiness, most brief.”" içeriğiyle yeni sayfa oluşturdu)
("Since the reality of death is this, it should be regarded not as terrifying, but on the contrary as the introduction to mercy and happiness. Moreover, some of the people of God have feared death, not out of terror at it but because they hoped to gain additional merit by performing more good works with the duties of life continuing." içeriğiyle yeni sayfa oluşturdu)
119. satır: 119. satır:
So know firstly and believe firmly that the appointed hour is determined and does not change. Those weeping beside the grievously sick and those in perfect health have died, while the grievously sick have been cured and lived.
So know firstly and believe firmly that the appointed hour is determined and does not change. Those weeping beside the grievously sick and those in perfect health have died, while the grievously sick have been cured and lived.


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'''Secondly:''' Death is not terrifying as it appears to be superficially. Through the light  afforded by the All-Wise Qur’an, in many parts of the Risale-i Nur we have proved in completely certain and indubitable fashion that for believers death
Sâniyen: Ölüm, sureten göründüğü gibi dehşetli değil. Çok risalelerde gayet kat’î, şeksiz, şüphesiz bir surette, Kur’an-ı Hakîm’in verdiği nur ile ispat etmişiz ki ehl-i iman için ölüm:
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is to be discharged from the burdensome duties of life.
Vazife-i hayat külfetinden bir terhistir.
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For them it is a rest from worship, which forms the instruction and training in the arena of trial of this world.
Hem dünya meydanındaki imtihanda, talim ve talimat olan ubudiyetten bir paydostur.
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It is also a means of their rejoining friends and relations, ninety-nine out of a hundred of whom have already departed for the next world.
Hem öteki âleme gitmiş yüzde doksan dokuz ahbap ve akrabasına kavuşmak için bir vesiledir.
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It is a means of entering their true homeland and eternal abodes of happiness.
Hem hakiki vatanına ve ebedî makam-ı saadetine girmeye bir vasıtadır.
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It is also an  invitation to the gardens of Paradise from the dungeon of this world.
Hem zindan-ı dünyadan bostan-ı cinana bir davettir.
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And it is the time they receive their wage from the munificence of the Most Compassionate Creator in return for service rendered to Him.
Hem Hâlık-ı Rahîm’inin fazlından kendi hizmetine mukabil ahz-ı ücret etmeye bir nöbettir.
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Since the reality of death is this, it should be regarded not as terrifying, but on the contrary as the introduction to mercy and happiness. Moreover, some of the people of God have feared death, not out of terror at it but because they hoped to gain additional merit by performing more good works with the duties of life continuing.
Madem ölümün mahiyeti hakikat noktasında budur; ona dehşetli bakmak değil bilakis rahmet ve saadetin bir mukaddimesi nazarıyla bakmak gerektir. Hem ehlullahın bir kısmının ölümden korkmaları, ölümün dehşetinden değildir. Belki daha fazla hayır kazanacağım diye vazife-i hayatın idamesinden kazanacakları hayrat içindir.
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Yes, for the people of belief, death is the door to divine mercy, while for the people of misguidance, it is the pit of everlasting darkness.
'''Evet ehl-i iman için ölüm, rahmet kapısıdır. Ehl-i dalalet için zulümat-ı ebediye kuyusudur.'''
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