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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

"Everyone with ability follows with pleasure the unfolding of his ability through activity. The revealing of innate talents through activity arises from a pleasure and results in a pleasure. Everyone who possesses some perfections follows with pleasure their disclosure through activity. Since there is present in every activity a perfection and pleasure which is thus loved and sought after, and activity too is a perfection; and since there are apparent in..." içeriğiyle yeni sayfa oluşturdu
("'''The First Branch of that wisdom is this:''' Every sort of activity, whether particular or universal, yields pleasure. There is a pleasure in all activity. Indeed, activity is pure pleasure. Yes, activity is the manifestation of existence, which is pure pleasure and is the shaking off and becoming distant from non-existence, which is pure suffering." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("Everyone with ability follows with pleasure the unfolding of his ability through activity. The revealing of innate talents through activity arises from a pleasure and results in a pleasure. Everyone who possesses some perfections follows with pleasure their disclosure through activity. Since there is present in every activity a perfection and pleasure which is thus loved and sought after, and activity too is a perfection; and since there are apparent in..." içeriğiyle yeni sayfa oluşturdu)
629. satır: 629. satır:
'''The First Branch of that wisdom is this:'''  Every  sort of activity, whether particular or universal,  yields pleasure. There is a pleasure in all activity. Indeed, activity is pure pleasure. Yes, activity is the manifestation of existence, which is pure pleasure and is the  shaking off and becoming distant from non-existence, which is pure suffering.
'''The First Branch of that wisdom is this:'''  Every  sort of activity, whether particular or universal,  yields pleasure. There is a pleasure in all activity. Indeed, activity is pure pleasure. Yes, activity is the manifestation of existence, which is pure pleasure and is the  shaking off and becoming distant from non-existence, which is pure suffering.


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Everyone with ability follows with pleasure the unfolding of his ability through activity. The revealing of innate talents through activity arises from a pleasure and results in a pleasure. Everyone who possesses some perfections follows with pleasure their disclosure through activity. Since there is present in every activity a perfection and pleasure which is thus loved and sought after, and activity too is a perfection; and since there are apparent in the world of  animate creatures the manifestations of a boundless love and infinite compassion which arise  from a perpetual and pre-eternal life; those manifestations show that as the requirement of that eternal Life which is fitting for the necessary existence of the One who thus loves and is compassionate and makes Himself loved, and is worthy of His holiness, there are – if the terms are not mistaken – at the utmost level such sacred qualities in that Most Pure and Holy Life  as  divine passion, hallowed love, and sheer pleasure. And it is these qualities  that  continuously renew, agitate, and  change  the universe through endless activity and infinite creativity.
Evet, her kabiliyet sahibi, bir faaliyetle kabiliyetinin inkişafını lezzetle takip eder. Her bir istidadın faaliyetle tezahür etmesi, bir lezzetten gelir ve bir lezzeti netice verir. Her bir kemal sahibi, faaliyetle kemalâtının tezahürünü lezzetle takip eder. Madem her bir faaliyette böyle sevilir, istenilir bir kemal, bir lezzet vardır ve faaliyet dahi bir kemaldir ve madem zîhayat âleminde daimî ve ezelî bir hayattan neş’et eden hadsiz bir muhabbetin, nihayetsiz bir merhametin cilveleri görünüyor ve o cilveler gösteriyor ki kendini böyle sevdiren ve seven ve şefkat edip lütuflarda bulunan zatın kudsiyetine lâyık ve vücub-u vücuduna münasip o hayat-ı sermediyenin muktezası olarak hadsiz derecede (tabirde hata olmasın) bir '''aşk-ı lahutî''', bir '''muhabbet-i kudsiye''', bir '''lezzet-i mukaddese''' gibi şuunat-ı kudsiye o Hayat-ı Akdes’te var ki o şuunat böyle hadsiz faaliyetle ve nihayetsiz bir hallakıyetle kâinatı daima tazelendiriyor, çalkalandırıyor, değiştiriyor.
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