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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

Otuzuncu Lem'a/en (kaynağı gör)

09.51, 25 Eylül 2024 tarihindeki hâli

106 bayt eklendi ,  25 Eylül 2024
"The Second Branch of the wisdom in the limitless divine activity which looks to the mystery of Self-Subsistence: This looks to the divine names. It is well-known that everyone who possesses beauty wants to both see and display his beauty; that everyone who possesses some skills desires and loves to attract attention to his skills by exhibiting and proclaiming them; he desires and loves his skill, which is a beautiful truth and meaning that has remai..." içeriğiyle yeni sayfa oluşturdu
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("Everyone with ability follows with pleasure the unfolding of his ability through activity. The revealing of innate talents through activity arises from a pleasure and results in a pleasure. Everyone who possesses some perfections follows with pleasure their disclosure through activity. Since there is present in every activity a perfection and pleasure which is thus loved and sought after, and activity too is a perfection; and since there are apparent in..." içeriğiyle yeni sayfa oluşturdu)
("The Second Branch of the wisdom in the limitless divine activity which looks to the mystery of Self-Subsistence: This looks to the divine names. It is well-known that everyone who possesses beauty wants to both see and display his beauty; that everyone who possesses some skills desires and loves to attract attention to his skills by exhibiting and proclaiming them; he desires and loves his skill, which is a beautiful truth and meaning that has remai..." içeriğiyle yeni sayfa oluşturdu)
631. satır: 631. satır:
Everyone with ability follows with pleasure the unfolding of his ability through activity.  The revealing of innate talents through activity arises from a pleasure and results in a pleasure. Everyone who possesses some perfections follows with pleasure their disclosure through activity. Since there is present in every activity a perfection and pleasure which is thus loved and sought after, and activity too is a perfection; and since there are apparent in the world of  animate creatures the manifestations of a boundless love and infinite compassion which arise  from a perpetual and pre-eternal life; those manifestations show that as the requirement of that eternal Life which is fitting for the necessary existence of the One who thus loves and is compassionate and makes Himself loved, and is worthy of His holiness, there are – if the terms are not mistaken – at the utmost level such sacred qualities in that Most Pure and Holy Life  as  divine passion, hallowed love, and sheer pleasure. And it is these qualities  that  continuously renew,  agitate,  and  change  the universe through endless activity and infinite creativity.
Everyone with ability follows with pleasure the unfolding of his ability through activity.  The revealing of innate talents through activity arises from a pleasure and results in a pleasure. Everyone who possesses some perfections follows with pleasure their disclosure through activity. Since there is present in every activity a perfection and pleasure which is thus loved and sought after, and activity too is a perfection; and since there are apparent in the world of  animate creatures the manifestations of a boundless love and infinite compassion which arise  from a perpetual and pre-eternal life; those manifestations show that as the requirement of that eternal Life which is fitting for the necessary existence of the One who thus loves and is compassionate and makes Himself loved, and is worthy of His holiness, there are – if the terms are not mistaken – at the utmost level such sacred qualities in that Most Pure and Holy Life  as  divine passion, hallowed love, and sheer pleasure. And it is these qualities  that  continuously renew,  agitate,  and  change  the universe through endless activity and infinite creativity.


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The Second Branch of the wisdom in the limitless divine activity which looks to the mystery of Self-Subsistence: This looks to the divine names. It is well-known that everyone  who possesses beauty wants to both see and display his beauty; that everyone who possesses some skills desires and loves to attract attention to his skills by exhibiting and  proclaiming  them; he desires and loves his skill, which  is  a beautiful truth and meaning that has remained concealed, to be revealed and to find ardent admirers.
'''Sırr-ı kayyumiyete bakan hadsiz faaliyet-i İlahiyedeki hikmetin ikinci şubesi:''' Esma-i İlahiyeye bakar. Malûmdur ki her bir cemal sahibi, kendi cemalini görmek ve göstermek ister; her bir hüner sahibi, kendi hünerini teşhir ve ilan etmekle nazar-ı dikkati celbetmek ister ve sever. Ve hüneri gizli kalmış bir güzel hakikat ve güzel bir mana, meydana çıkmak ve müşterileri bulmak ister ve sever. Madem bu esaslı kaideler, her şeyde derecesine göre cereyan ediyor; elbette Cemil-i Mutlak olan Zat-ı Kayyum-u Zülcelal’in bin bir esma-i hüsnasından her bir ismin, kâinatın şehadetiyle ve cilvelerinin delâletiyle ve nakışlarının işaretiyle, her birisinin her bir mertebesinde hakiki bir hüsün, hakiki bir kemal, hakiki bir cemal ve gayet güzel bir hakikat, belki her bir ismin her bir mertebesinde hadsiz enva-ı hüsünle hadsiz hakaik-i cemile vardır.
These fundamental rules are in force in all things according to the degree of each. According to the testimony of the universe and the evidence of the manifestations and embroideries of the thousand and one most beautiful names of the All-Glorious Self- Subsistent One, who possesses absolute beauty, there are in every degree of each of those names a true loveliness, a true perfection, a true beauty and a most exquisite truth. Indeed, in every degree  there  are  endless  different  sorts of  loveliness  and innumerable beautiful truths.
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