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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

"Because of this important comprehensiveness, the Ever-Living and Self- Subsistent One has given man a stomach and appetite with which He allows him to understand all His names and to taste all the varieties of His bounty, and He has generously laden the table with endless varieties of foods for man’s stomach." içeriğiyle yeni sayfa oluşturdu
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("Because of this important comprehensiveness, the Ever-Living and Self- Subsistent One has given man a stomach and appetite with which He allows him to understand all His names and to taste all the varieties of His bounty, and He has generously laden the table with endless varieties of foods for man’s stomach." içeriğiyle yeni sayfa oluşturdu)
697. satır: 697. satır:
Just as the manifestation of Self-Subsistence in the universe is at the level of unity and glory, so in man, who is the centre, pivot, and  conscious fruit of the universe, it is at the level of oneness and beauty. That is to say, just as the universe subsists through the mystery of Self-Subsistence, so it in one respect subsists through man, who is the most complete place of manifestation of the name of Self-Subsistent. For since most of the wisdom, aims, purposes, and benefits in the universe look to man, the manifestation of  Self-Subsistence in him is as though a  support for the universe. It may be said that the Ever-Living and Self-Subsistent One willed man to be in the universe and created it for him. For with the comprehensiveness of his nature, man can understand and take pleasure in all the divine names. He can understand many of names through the pleasure to be found in sustenance in particular. Whereas the angels cannot know them through that pleasure.
Just as the manifestation of Self-Subsistence in the universe is at the level of unity and glory, so in man, who is the centre, pivot, and  conscious fruit of the universe, it is at the level of oneness and beauty. That is to say, just as the universe subsists through the mystery of Self-Subsistence, so it in one respect subsists through man, who is the most complete place of manifestation of the name of Self-Subsistent. For since most of the wisdom, aims, purposes, and benefits in the universe look to man, the manifestation of  Self-Subsistence in him is as though a  support for the universe. It may be said that the Ever-Living and Self-Subsistent One willed man to be in the universe and created it for him. For with the comprehensiveness of his nature, man can understand and take pleasure in all the divine names. He can understand many of names through the pleasure to be found in sustenance in particular. Whereas the angels cannot know them through that pleasure.


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Because of this  important comprehensiveness, the  Ever-Living and Self- Subsistent One has given man a stomach and appetite with which He allows him to understand all His names and to taste all the varieties of His bounty, and He has generously laden the table with endless varieties of foods for man’s stomach.
İşte insanın bu ehemmiyetli câmiiyetidir ki: Zat-ı Hayy-ı Kayyum, insana bütün esmasını ihsas etmek ve bütün enva-ı ihsanatını tattırmak için öyle iştihalı bir mide vermiş ki o midenin geniş sofrasını hadsiz enva-ı mat’umatıyla kerîmane doldurmuş.
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