Yedinci Şuâ/en: Revizyonlar arasındaki fark

Yedinci Şuâ/en (kaynağı gör)

13.52, 1 Ekim 2024 tarihindeki hâli

95 bayt eklendi , 1 Ekim 2024

"And so too the one who is the source of Islam and interpreter of the Qur’an — hisbelieving in it and holding it in greater respect than everyone else, and being in a sleep- like state when it was revealed,(*<ref>*Muslim, iv, nos: 1816, 1817; al-Hakim, al-Mustadrak, ii, 392; Tabrizi, Mishkat al-Masabih, No: 4844.</ref>)and other words and speeches not resembling or coming near it, and that Interpreter’s describing without hesistation and with compl..." içeriğiyle yeni sayfa oluşturdu

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Bürokratlar, Arayüz yöneticileri, Push abonelik yöneticileri, Gözetmenler, Hizmetliler, translator

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@@ 440. satır: / 440. satır: @@
 Also a fifth of mankind, indeed the greater part of it, being drawn to the Qur’an and bound to it in religion and giving  ear to it eagerly desirous of the truth, and according to the testimony of many indications and events and illuminations, the jinn, angels, and spirit  beings also gathering around it in truth-worshipping  fashion like moths whenever it is recited(*<ref>*Bukhari, vi, 234; al-Mustadrak, i, 553, 554.</ref>)is a stamp confirming the Qur’an’s acceptance by all beings and that it occupies a most high position.
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+Also, all the classes of mankind from the most stupid and lowly to the cleverest and  most learned taking  their full share of the  Qur’an’s  instruction  and  their understanding  its most profound truths, and all branches of scholars like the great interpreters of the Greater Shari‘a in particular, and hundreds of Islamic sciences and branches of knowledge, and  the brilliant and exacting scholars of theology and the principles of religion extracting from  the Qur’an all the needs and answers for their own sciences is a stamp confirming that the Qur’an is a source of truth and mine of reality.
-Hem nev-i beşerin umum tabakaları, en gabi ve âmîden tut tâ en zeki ve âlime kadar her birisi, Kur’an’ın dersinden tam hisse almaları ve en derin hakikatleri fehmetmeleri ve yüzlerle fen ve ulûm-u İslâmiyenin ve bilhassa şeriat-ı kübranın büyük müçtehidleri ve usûlü’d-din ve ilm-i kelâmın dâhî muhakkikleri gibi her taife kendi ilimlerine ait bütün hâcatını ve cevaplarını Kur’an’dan istihraç etmeleri, Kur’an menba-ı hak ve maden-i hakikat olduğuna bir imzadır.
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+Also, although the Arab literary figures, who were the most advanced in regard to literature, —those of them who were not Muslims— had the greatest need to dispute the Qur’an, their avoiding producing the like of
-Hem edebiyatça en ileri bulunan Arap edibleri –İslâmiyet’e girmeyenler– şimdiye kadar muarazaya pek çok muhtaç oldukları halde Kur’an’ın i’cazından yedi büyük vechi varken, yalnız bir tek vechi olan belâgatının (tek bir surenin) mislini getirmekten istinkâfları ve şimdiye kadar gelen ve muaraza ile şöhret kazanmak isteyen meşhur beliğlerin ve dâhî âlimlerin onun hiçbir vech-i i’cazına karşı çıkamamaları ve âcizane sükût etmeleri; Kur’an, mu’cize ve tâkat-i beşerin fevkinde olduğuna bir imzadır.
+only a single sura and its eloquence, eloquence being only one aspect of the seven major aspects of the  Qur’an’s  miraculousness, as well as  the famous orators  and brilliant scholars up to the present who have wanted to gain fame through disputing it being unable to oppose a single aspect of its miraculousness and their remaining silent in impotence, is a stamp  confirming that the Qur’an is a miracle and beyond  the powers of man.
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