78.189
düzenleme
Yedinci Şuâ/en: Revizyonlar arasındaki fark
"Yes, the value, superiority, and eloquence of a speech or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it." içeriğiyle yeni sayfa oluşturdu
("And so too the one who is the source of Islam and interpreter of the Qur’an — hisbelieving in it and holding it in greater respect than everyone else, and being in a sleep- like state when it was revealed,(*<ref>*Muslim, iv, nos: 1816, 1817; al-Hakim, al-Mustadrak, ii, 392; Tabrizi, Mishkat al-Masabih, No: 4844.</ref>)and other words and speeches not resembling or coming near it, and that Interpreter’s describing without hesistation and with compl..." içeriğiyle yeni sayfa oluşturdu) |
("Yes, the value, superiority, and eloquence of a speech or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it." içeriğiyle yeni sayfa oluşturdu) |
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| 445. satır: | 445. satır: | ||
only a single sura and its eloquence, eloquence being only one aspect of the seven major aspects of the Qur’an’s miraculousness, as well as the famous orators and brilliant scholars up to the present who have wanted to gain fame through disputing it being unable to oppose a single aspect of its miraculousness and their remaining silent in impotence, is a stamp confirming that the Qur’an is a miracle and beyond the powers of man. | only a single sura and its eloquence, eloquence being only one aspect of the seven major aspects of the Qur’an’s miraculousness, as well as the famous orators and brilliant scholars up to the present who have wanted to gain fame through disputing it being unable to oppose a single aspect of its miraculousness and their remaining silent in impotence, is a stamp confirming that the Qur’an is a miracle and beyond the powers of man. | ||
Yes, the value, superiority, and eloquence of a speech or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it. | |||
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