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On Birinci Şuâ/en: Revizyonlar arasındaki fark
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("Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page, even, with regard to the requirements of the position and the need for explanation and the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times, explicitly and by implication. It does not cause boredom, but affords it a power, and eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fitting, and acceptable i..." içeriğiyle yeni sayfa oluşturdu) |
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| 609. satır: | 609. satır: | ||
in the supplication of the Prophet (PBUH) called Jawshan al-Kabir, which is a true and authentic supplication of the Qur’an and a sort of summary proceeding from it. It contains the greatest truth and the most important of the three supreme duties of creatures in the face of dominicality, the glorification and praise of God and declaring Him to be All-Holy, and the most awesome question facing man, his being saved from eternal misery, and worship, the most necessary result of human impotence. So if it is repeated thousands of times, it is still few. | in the supplication of the Prophet (PBUH) called Jawshan al-Kabir, which is a true and authentic supplication of the Qur’an and a sort of summary proceeding from it. It contains the greatest truth and the most important of the three supreme duties of creatures in the face of dominicality, the glorification and praise of God and declaring Him to be All-Holy, and the most awesome question facing man, his being saved from eternal misery, and worship, the most necessary result of human impotence. So if it is repeated thousands of times, it is still few. | ||
Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page, even, with regard to the requirements of the position and the need for explanation and the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times, explicitly and by implication. It does not cause boredom, but affords it a power, and eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fitting, and acceptable in the eyes of rhetoric are the repetitions in the Qur’an. | Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page, even, with regard to the requirements of the position and the need for explanation and the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times, explicitly and by implication. It does not cause boredom, but affords it a power, and eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fitting, and acceptable in the eyes of rhetoric are the repetitions in the Qur’an. | ||
The wisdom and meaning of the Meccan and Medinan Suras in the Qur’an of Miraculous Exposition being different in regard to eloquence, miraculousness, and detail and brevity is as follows: | |||
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