77.975
düzenleme
On Birinci Şuâ/en: Revizyonlar arasındaki fark
"As for the Medinan suras and verses, since the first line of those they were addressing and who opposed them were the People of the Book, the Jews and Christians who affirmed God’s existence, what was required by eloquence and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters in..." içeriğiyle yeni sayfa oluşturdu
("The Risale-i Nur, and the Twenty-Fifth Word and its Addenda in particular, which prove in summary forty aspects of the Qur’an’s miraculousness, and the Qur’anic commentary, Isharat al-I’jaz, from the Arabic Risale-i Nur, which in wondrous fashion proves the aspect of the Qur’an’s miraculousness in its word-order, have demonstrated in fact that in the Meccan suras and verses are the highest styles of eloquence and the most elevated, concise m..." içeriğiyle yeni sayfa oluşturdu) |
("As for the Medinan suras and verses, since the first line of those they were addressing and who opposed them were the People of the Book, the Jews and Christians who affirmed God’s existence, what was required by eloquence and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters in..." içeriğiyle yeni sayfa oluşturdu) |
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| 617. satır: | 617. satır: | ||
The Risale-i Nur, and the Twenty-Fifth Word and its Addenda in particular, which prove in summary forty aspects of the Qur’an’s miraculousness, and the Qur’anic commentary, Isharat al-I’jaz, from the Arabic Risale-i Nur, which in wondrous fashion proves the aspect of the Qur’an’s miraculousness in its word-order, have demonstrated in fact that in the Meccan suras and verses are the highest styles of eloquence and the most elevated, concise miraculousness. | The Risale-i Nur, and the Twenty-Fifth Word and its Addenda in particular, which prove in summary forty aspects of the Qur’an’s miraculousness, and the Qur’anic commentary, Isharat al-I’jaz, from the Arabic Risale-i Nur, which in wondrous fashion proves the aspect of the Qur’an’s miraculousness in its word-order, have demonstrated in fact that in the Meccan suras and verses are the highest styles of eloquence and the most elevated, concise miraculousness. | ||
As for the Medinan suras and verses, since the first line of those they were addressing and who opposed them were the People of the Book, the Jews and Christians who affirmed God’s existence, what was required by eloquence and guidance and for the discussion to correspond to the situation, was not explanation of the high principles of religion and pillars of belief in a simple, clear, and detailed style, but the explanation of particular matters in the Shari‘a and its injunctions, which were the cause of dispute, and the origins and causes of secondary matters and general laws. Thus, in the Medinan suras and verses, through explanations in a detailed, clear, simple style, in the matchless manner of exposition peculiar to the Qur’an, it mostly mentions within those particular secondary matters, a powerful and elevated summary — a conclusion and proof, a sentence related to Divine unity, belief, or the hereafter which makes the particular matter of the Shari‘a universal and ensures that it conforms to belief in God. It illuminates the passage, and elevates it. | |||
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