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On Birinci Şuâ/en: Revizyonlar arasındaki fark

On Birinci Şuâ/en (kaynağı gör)

09.56, 8 Ekim 2024 tarihindeki hâli

87 bayt eklendi ,  8 Ekim 2024
"These two sacred sentences have a powerful relationship, and according to abjad and jafr reckoning the first corresponds exactly with the name Risaletü’n-Nur, and the second corresponds in meaning, and according to jafr reckoning with its being realized and perfected and its brilliant conquests. These correspondences are an indication that this century at this date, the Risaletü’n-Nur is a most trustworthy handhold. That is, it is an unbreakable..." içeriğiyle yeni sayfa oluşturdu
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("And believes in God has grasped has grasped the most trustworthy handhold." içeriğiyle yeni sayfa oluşturdu)
("These two sacred sentences have a powerful relationship, and according to abjad and jafr reckoning the first corresponds exactly with the name Risaletü’n-Nur, and the second corresponds in meaning, and according to jafr reckoning with its being realized and perfected and its brilliant conquests. These correspondences are an indication that this century at this date, the Risaletü’n-Nur is a most trustworthy handhold. That is, it is an unbreakable..." içeriğiyle yeni sayfa oluşturdu)
861. satır: 861. satır:
And believes in God has grasped has grasped the most trustworthy handhold.
And believes in God has grasped has grasped the most trustworthy handhold.


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These two sacred sentences have a powerful relationship, and according to abjad and jafr reckoning the first corresponds exactly with the name Risaletü’n-Nur, and the second corresponds in meaning, and according to jafr reckoning with its being realized  and perfected and its brilliant conquests. These  correspondences are an indication that this century at this date, the Risaletü’n-Nur is a most trustworthy handhold. That is, it is an unbreakable chain of great strength and a “rope of God (hablullah).” They inform through their allusive meanings that those who lay hold of it and cling onto it will be saved.
Bu iki kudsî cümleler, kuvvetli münasebet-i maneviye ile beraber makam-ı cifrî ve ebcedî hesabıyla birincisi Risaletü’n-Nur’un ismine, ikincisi onun tahakkukuna ve tekemmülüne ve parlak fütuhatına manen ve cifren tam tamına tetabukları bir emaredir ki Risaletü’n-Nur bu asırda, bu tarihte bir “urvetü’l-vüska”dır. Yani çok muhkem, kopmaz bir zincir ve bir “hablullah”tır. Ona elini atan yapışan necat bulur, diye mana-yı remziyle haber verir.
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