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On Birinci Mektup/en: Revizyonlar arasındaki fark

"O my soul which is in despair due to doubts and scruples! The association of ideas and the imaginings or suppositions that occur to one are a sort of involuntar y expression or depiction. If they arise from good and luminosity, the qualities and reality they possess are transposed to an extent to their forms and images – just like the sun’s light and heat are transposed to its reflection in a mirror." içeriğiyle yeni sayfa oluşturdu
("==FIRST TOPIC== Indeed the wiles of Satan are weak.(4:76)" içeriğiyle yeni sayfa oluşturdu)
("O my soul which is in despair due to doubts and scruples! The association of ideas and the imaginings or suppositions that occur to one are a sort of involuntar y expression or depiction. If they arise from good and luminosity, the qualities and reality they possess are transposed to an extent to their forms and images – just like the sun’s light and heat are transposed to its reflection in a mirror." içeriğiyle yeni sayfa oluşturdu)
14. satır: 14. satır:
Indeed the wiles of Satan are weak.(4:76)
Indeed the wiles of Satan are weak.(4:76)


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O my soul which is in despair due to doubts and scruples! The association of ideas and  the imaginings or suppositions that occur to one are a sort of involuntar y expression or  depiction. If they arise from good and luminosity, the qualities and reality they possess are transposed to an extent to their forms and images – just like the sun’s light and heat are transposed to its reflection in a mirror.
Ey sû-i vesveseden meyus nefsim! Tedai-yi hayalat, tahattur-u faraziyat, bir nevi irtisam-ı gayr-ı ihtiyarîdir. İrtisam ise eğer hayırdan ve nuraniyetten olsa hakikatin hükmü bir derece suretine ve misaline geçer. Güneşin ziyası ve harareti, âyinedeki misaline geçtiği gibi… Eğer şerden ve kesiften olsa aslın hükmü ve hâssası, suretine geçmez ve timsaline sirayet etmez. Mesela, necis ve murdar bir şeyin âyinedeki sureti ne necistir ne murdardır. Ve yılanın timsali ısırmaz.
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