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On İkinci Mektup/en: Revizyonlar arasındaki fark

On İkinci Mektup/en (kaynağı gör)

13.06, 15 Ekim 2024 tarihindeki hâli

67 bayt eklendi ,  15 Ekim
"For example, if a date-palm has a hundred seeds and they are not planted in the earth and watered and so do not undergo a chemical reaction and manifest the struggle for life, they remain a hundred seeds worth virtually nothing. But if they are watered and are subject to the struggle for life, and then eighty out of the hundred rot due to their faulty make-up, but twenty become fruit- bearing trees, can you say that watering them was evil..." içeriğiyle yeni sayfa oluşturdu
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("'''The Answer:''' Quantity has no importance in relation to quality. The true majority looks to quality." içeriğiyle yeni sayfa oluşturdu)
("For example, if a date-palm has a hundred seeds and they are not planted in the earth and watered and so do not undergo a chemical reaction and manifest the struggle for life, they remain a hundred seeds worth virtually nothing. But if they are watered and are subject to the struggle for life, and then eighty out of the hundred rot due to their faulty make-up, but twenty become fruit- bearing trees, can you say that watering them was evil..." içeriğiyle yeni sayfa oluşturdu)
45. satır: 45. satır:
'''The Answer:''' Quantity has no importance in relation to quality. The true majority looks to quality.
'''The Answer:''' Quantity has no importance in relation to quality. The true majority looks to quality.


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For example, if a date-palm has a hundred seeds and they are not planted in the earth and watered and so do not undergo a chemical reaction and  manifest  the  struggle  for  life, they  remain  a  hundred  seeds  worth  virtually nothing. But if they are watered  and  are subject to the struggle for life, and then eighty out of the hundred rot due to their  faulty make-up, but twenty become fruit- bearing trees, can you say that watering them was evil because most of them rotted? Of course you cannot say that, for the twenty have become twenty thousand. A person who loses eighty and gains twenty thousand suffers no loss, so it cannot be evil.
Mesela, yüz hurma çekirdeği bulunsa toprak altına konup su verilmezse ve muamele-i kimyeviye görmezse ve bir mücahede-i hayatiyeye mazhar olmazsa yüz para kıymetinde yüz çekirdek olur. Fakat su verildiği ve mücahede-i hayatiyeye maruz kaldığı vakit, sû-i mizacından sekseni bozulsa yirmisi meyvedar yirmi hurma ağacı olsa diyebilir misin ki suyu vermek şer oldu, ekserisini bozdu? Elbette diyemezsin. Çünkü o yirmi, yirmi bin hükmüne geçti. Sekseni kaybeden, yirmi bini kazanan, zarar etmez; şer olmaz.
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