82.619
düzenleme
("He is mighty, He is wise. And if it was merely to curse at me, insult me, and blacken my character, that does not concern me either. For I am an exile, a prisoner, a stranger, and my hands are tied; it does not fall to me to try to restore my honour myself. To do so is the business of the authorities of this village where I am a guest and under surveillance, then of the district, then of the province. Insulting a person’s prisoner concerns the person;..." içeriğiyle yeni sayfa oluşturdu) |
("Since that was the reality of the matter, my heart became easy. I declared: “My [own] affair I commit to God; for God [ever] watches over His servants.”(40:44) I thought of the incident as not having happened. But unfortunately it was later understood that the Qur’an had not forgiven the man." içeriğiyle yeni sayfa oluşturdu) |
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67. satır: | 67. satır: | ||
He is mighty, He is wise. And if it was merely to curse at me, insult me, and blacken my character, that does not concern me either. For I am an exile, a prisoner, a stranger, and my hands are tied; it does not fall to me to try to restore my honour myself. To do so is the business of the authorities of this village where I am a guest and under surveillance, then of the district, then of the province. Insulting a person’s prisoner concerns the person; he defends the prisoner. | He is mighty, He is wise. And if it was merely to curse at me, insult me, and blacken my character, that does not concern me either. For I am an exile, a prisoner, a stranger, and my hands are tied; it does not fall to me to try to restore my honour myself. To do so is the business of the authorities of this village where I am a guest and under surveillance, then of the district, then of the province. Insulting a person’s prisoner concerns the person; he defends the prisoner. | ||
Since that was the reality of the matter, my heart became easy. I declared: “My [own] affair I commit to God; for God [ever] watches over His servants.”(40:44) I thought of the incident as not having happened. But unfortunately it was later understood that the Qur’an had not forgiven the man. | |||
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