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On Sekizinci Mektup/en: Revizyonlar arasındaki fark

On Sekizinci Mektup/en (kaynağı gör)

09.56, 17 Ekim 2024 tarihindeki hâli

65 bayt kaldırıldı ,  17 Ekim 2024
"If the spirit of the person who takes this way is divested of materiality and intermediaries and he has rent the veil of causes, and is immersed in a state of witnessing, then an experiential – not pertaining to knowledge – unity of existence that arises not from the Unity of Existence but from the Unity of Witnessing, may obtain for him a certain attainment, a spiritual station. He may even reach the degree of denying the universe f..." içeriğiyle yeni sayfa oluşturdu
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("As for the Unity of Existence, it is a way and a state, but it is deficient. However, because it is illuminating and pleasurable, most of those who have reached that degree on their spiritual journeyings have not wanted to leave it; they have remained there and supposed it to be the ultimate degree." içeriğiyle yeni sayfa oluşturdu)
("If the spirit of the person who takes this way is divested of materiality and intermediaries and he has rent the veil of causes, and is immersed in a state of witnessing, then an experiential – not pertaining to knowledge – unity of existence that arises not from the Unity of Existence but from the Unity of Witnessing, may obtain for him a certain attainment, a spiritual station. He may even reach the degree of denying the universe f..." içeriğiyle yeni sayfa oluşturdu)
41. satır: 41. satır:
As for the Unity of Existence, it is a way and a state, but it is deficient. However, because it is illuminating and pleasurable, most of those who have reached that degree on their spiritual journeyings have not wanted to leave it; they have remained there and supposed it to be the ultimate degree.
As for the Unity of Existence, it is a way and a state, but it is deficient. However, because it is illuminating and pleasurable, most of those who have reached that degree on their spiritual journeyings have not wanted to leave it; they have remained there and supposed it to be the ultimate degree.


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If the spirit  of the person who  takes  this  way is divested  of materiality and intermediaries and  he  has rent the  veil of causes, and  is  immersed  in a  state of witnessing, then an experiential – not pertaining to knowledge – unity of existence that arises  not from the Unity of Existence but from the Unity of Witnessing, may obtain for him a certain attainment, a spiritual station. He may even reach the degree of  denying  the  universe  for  God’s  sake.
İşte şu meşrep sahibi, eğer maddiyattan ve vesaitten tecerrüd etmiş ve esbab perdesini yırtmış bir ruh ise istiğrakkârane bir şuhuda mazhar ise vahdetü’l-vücuddan değil belki vahdetü’ş-şuhuddan neş’et eden, ilmî değil, hâlî bir vahdet-i vücud onun için bir kemal, bir makam temin edebilir. Hattâ Allah hesabına kâinatı inkâr etmek derecesine gidebilir. Yoksa esbab içinde dalmış ise, maddiyata mütevaggil ise vahdetü’l-vücud demesi, kâinat hesabına Allah’ı inkâr etmeye kadar çıkar.
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But  if  he  is  submerged  in  causes  and preoccupied with materiality, for him, the Unity of Existence may mean going so far as denying God on account of the universe.
Evet cadde-i kübra, sahabe ve tabiîn ve asfiyanın caddesidir.
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