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On Sekizinci Mektup/en: Revizyonlar arasındaki fark
"'''The First:''' For example, there is a king. Through his name of Just Judge he has a Ministry of Justice which shows the manifestation of that name. Another of his names is Khalifa, and the Shaikh al-Islam’s Office and learned institution are the manifestations of that name. He has also the name of Commander-in-Chief, through which all the offices of the army perform their actions; the army is the manifestation of that name." içeriğiyle yeni sayfa oluşturdu
("Yes,the great highway is the highway of the Companions, and those that followed them, and the Purified Ones. Their universal rule was, “the reality of things is constant.”(*<ref>*Umar al-Nasafi, al-Aqa’id, 1.</ref>)In accordance with the sense of “There is nothing that resembles Him,”(42:11) Almighty God has absolutely nothing that resembles Him. He is utterly beyond being comprehended in place or class and being divided into..." içeriğiyle yeni sayfa oluşturdu) |
("'''The First:''' For example, there is a king. Through his name of Just Judge he has a Ministry of Justice which shows the manifestation of that name. Another of his names is Khalifa, and the Shaikh al-Islam’s Office and learned institution are the manifestations of that name. He has also the name of Commander-in-Chief, through which all the offices of the army perform their actions; the army is the manifestation of that name." içeriğiyle yeni sayfa oluşturdu) |
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| 47. satır: | 47. satır: | ||
Yes,the great highway is the highway of the Companions, and those that followed them, and the Purified Ones. Their universal rule was, “the reality of things is constant.”(*<ref>*Umar al-Nasafi, al-Aqa’id, 1.</ref>)In accordance with the sense of “There is nothing that resembles Him,”(42:11) Almighty God has absolutely nothing that resembles Him. He is utterly beyond being comprehended in place or class and being divided into parts. His relation with beings is creativity. Beings are not imaginings or fancies as those who followed the way of the Unity of Existence said. Visible things too are Almight y God’s works. Everything is not “Him,” everything is “from Him.” For events cannot be pre-eternal. We shall make this matter easier to understand with two comparisons: | Yes,the great highway is the highway of the Companions, and those that followed them, and the Purified Ones. Their universal rule was, “the reality of things is constant.”(*<ref>*Umar al-Nasafi, al-Aqa’id, 1.</ref>)In accordance with the sense of “There is nothing that resembles Him,”(42:11) Almighty God has absolutely nothing that resembles Him. He is utterly beyond being comprehended in place or class and being divided into parts. His relation with beings is creativity. Beings are not imaginings or fancies as those who followed the way of the Unity of Existence said. Visible things too are Almight y God’s works. Everything is not “Him,” everything is “from Him.” For events cannot be pre-eternal. We shall make this matter easier to understand with two comparisons: | ||
'''The First:''' For example, there is a king. Through his name of Just Judge he has a Ministry of Justice which shows the manifestation of that name. Another of his names is Khalifa, and the Shaikh al-Islam’s Office and learned institution are the manifestations of that name. He has also the name of Commander-in-Chief, through which all the offices of the army perform their actions; the army is the manifestation of that name. | |||
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