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("'''The First:'''Almighty God’s Most Beautiful Names have incalculable sorts of manifestations. The variety in creatures arises from the variety of the manifestations. The names require to be manifested in a permanent fashion; that is, they want to display their embroideries; that is, they want to see and display the manifestations of their beauties in the mirrors of their embroideries; that is, they want every instant to renew the book of the universe..." içeriğiyle yeni sayfa oluşturdu) |
("Because philosophy, science, and natural philosophy do not know this subtle instance of wisdom, they have confused unconscious nature, blind chance, and lifeless causes in this utterly knowing, wise, percipient activity, and falling into the darkness of misguidance, have been unable to find the light of reality." içeriğiyle yeni sayfa oluşturdu) |
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94. satır: | 94. satır: | ||
'''The First:'''Almighty God’s Most Beautiful Names have incalculable sorts of manifestations. The variety in creatures arises from the variety of the manifestations. The names require to be manifested in a permanent fashion; that is, they want to display their embroideries; that is, they want to see and display the manifestations of their beauties in the mirrors of their embroideries; that is, they want every instant to renew the book of the universe and missives of beings; that is, they necessitate the continuous mean ingful writing, and to display each missive to the attentive gaze of the Most Pure and Holy Essence, the One signified, as well as to all conscious beings; they require to make each of the missives read. | '''The First:'''Almighty God’s Most Beautiful Names have incalculable sorts of manifestations. The variety in creatures arises from the variety of the manifestations. The names require to be manifested in a permanent fashion; that is, they want to display their embroideries; that is, they want to see and display the manifestations of their beauties in the mirrors of their embroideries; that is, they want every instant to renew the book of the universe and missives of beings; that is, they necessitate the continuous mean ingful writing, and to display each missive to the attentive gaze of the Most Pure and Holy Essence, the One signified, as well as to all conscious beings; they require to make each of the missives read. | ||
'''The Second Reason and Instance of Wisdom:''' Just as the activity of creatures arises from appetite, desire, and pleasure, and there is a definite pleasure in all activity; indeed, all activity is a sort of pleasure; | |||
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so too, in a suitable way and form appropriate to His essential self-sufficiency and absolute riches and in a manner fitting for His absolute perfection, the Necessarily Existent One has boundless sacred compassion and infinite holy love. | |||
And He feels a boundless sacred ardour arising from that sacred compassion and holy love, and an endless holy joy arising from that sacred ardour, and, if one may say so, an infinite sacred pleasure arising from the sacred joy. | |||
And pertaining to that Merciful and Compassionate One, is, if the term is permissible, | |||
a boundless sacred gratification and infinite holy pride arising from the boundless feeling of compassion that springs from the sacred pleasure, | |||
sacred gratification and pride which arise from the gratitude and perfections of creatures which result from their abilities emerging from the potential to the actual and their developing within the activity of power. It is these which necessitate in boundless fashion, an endless activity. | |||
Because philosophy, science, and natural philosophy do not know this subtle instance of wisdom, they have confused unconscious nature, blind chance, and lifeless causes in this utterly knowing, wise, percipient activity, and falling into the darkness of misguidance, have been unable to find the light of reality. | |||
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