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Yirmi Dördüncü Mektup/en: Revizyonlar arasındaki fark
"This is the mystery underlying the long distance of the Ascension on the one hand, and the absence of distance expressed by, “And We are closer to him than his jugular vein,”(50:16) on the other. God’s Most Noble Messenger (Upon whom be blessings and peace) made the Ascension and traversed a vast distance, yet he returned in a single instant. The Ascension was his spiritual journeying, an expression of his sainthood. For through their s..." içeriğiyle yeni sayfa oluşturdu
("The adventures of the Ascension cannot express those sacred, transcendent truths through allusions that we understand. Its exchanges are like observation posts, means to reflective thought, indications of profound and elevated truths, reminders for some of the truths of faith, and allusions to inexpressible meanings. They are not adventures in the sense that we know. We cannot reach those truths through our imaginations; we rather feel a pleasurable exci..." içeriğiyle yeni sayfa oluşturdu) |
("This is the mystery underlying the long distance of the Ascension on the one hand, and the absence of distance expressed by, “And We are closer to him than his jugular vein,”(50:16) on the other. God’s Most Noble Messenger (Upon whom be blessings and peace) made the Ascension and traversed a vast distance, yet he returned in a single instant. The Ascension was his spiritual journeying, an expression of his sainthood. For through their s..." içeriğiyle yeni sayfa oluşturdu) |
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This is the mystery underlying the long distance of the Ascension on the one hand, and the absence of distance expressed by, “And We are closer to him than his jugular vein,”(50:16) on the other. God’s Most Noble Messenger (Upon whom be blessings and peace) made the Ascension and traversed a vast distance, yet he returned in a single instant. The Ascension was his spiritual journeying, an expression of his sainthood. For through their spiritual journeying from forty days to forty years, the saints advance to the degree of “absolute certainty” among the degrees of faith. | This is the mystery underlying the long distance of the Ascension on the one hand, and the absence of distance expressed by, “And We are closer to him than his jugular vein,”(50:16) on the other. God’s Most Noble Messenger (Upon whom be blessings and peace) made the Ascension and traversed a vast distance, yet he returned in a single instant. The Ascension was his spiritual journeying, an expression of his sainthood. For through their spiritual journeying from forty days to forty years, the saints advance to the degree of “absolute certainty” among the degrees of faith. | ||
Similarly, God’s Most Noble Messenger (Upon whom be blessings and peace), the lord of all the saints, opened up a mighty highway with his Ascension, which lasting forty minutes rather than forty years, was the supreme wonder of sainthood, and which he made not only with his heart and spirit, but also with his body and his senses and his subtle faculties. He rose to the ultimate degrees of the truths of faith. He mounted by the steps of the Ascension to the divine throne, and at the station of “the distance of two bow-lengths” witnessed with his own eyes with the vision of certainty belief in God and belief in the hereafter, the principal truths of faith; he entered Paradise and saw eternal happiness. Then he left open the highway he had disclosed through the door of the Ascension, and all the saints of his communit y travel on their spiritual journeyings under its shadow, with the spirit and heart, in accordance with their degrees. | |||
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=== | ===Fifth Point=== | ||
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