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Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

Yirmi Altıncı Mektup/en (kaynağı gör)

11.29, 29 Ekim 2024 tarihindeki hâli

17 bayt eklendi ,  29 Ekim 2024
"An object, especially if it is animate, is a miniature specimen of the universe, a seed of the world, and a fruit of the globe of the earth. Since this is so, the one who created the miniature specimen, seed and fruit must also be the one who created the universe. For the creator of the fruit cannot be other than the creator of the tree that bears it." içeriğiyle yeni sayfa oluşturdu
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("Every thing in the world ascribes every other thing to its own Creator. And every artistically fashioned object in this world demonstrates that all such objects are the works of its own fashioner. And every creative act in the universe proves that all creative acts are the acts of its author. And every name that is manifested in beings indicates that all names are the names and titles of the one whom it signifies. That is to say, every thing is a direct..." içeriğiyle yeni sayfa oluşturdu)
("An object, especially if it is animate, is a miniature specimen of the universe, a seed of the world, and a fruit of the globe of the earth. Since this is so, the one who created the miniature specimen, seed and fruit must also be the one who created the universe. For the creator of the fruit cannot be other than the creator of the tree that bears it." içeriğiyle yeni sayfa oluşturdu)
427. satır: 427. satır:
An object, especially if it is animate, is a miniature specimen of the universe, a seed of the world, and a fruit of the globe of the earth. Since this is so, the one who created the miniature specimen, seed and fruit must also be the one who created the universe. For the creator of the fruit cannot be other than the creator of the tree that bears it.
An object, especially if it is animate, is a miniature specimen of the universe, a seed of the world, and a fruit of the globe of the earth. Since this is so, the one who created the miniature specimen, seed and fruit must also be the one who created the universe. For the creator of the fruit cannot be other than the creator of the tree that bears it.


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And so, in the same way that every object ascribes every other object to its own fashioner, every act  ascribes  every other  act  to  its  author. For we  see  that  each creative  act  appears  as  the  tip  of  a  law  of  creativity that  is  so  extensive  as  to encompass most other creatures, and so long as to reach from particles to galaxies. That is to say, whoever performs the creative act must be the author of all the creative acts which are tied to the universal law that encompasses those beings and stretches from particles to galaxies.
Öyle ise her bir eser, bütün âsârı müessirine verdiği gibi her bir '''fiil''' dahi bütün ef’ali, fâiline isnad eder. Çünkü görüyoruz ki her bir fiil-i icadî, ekser mevcudatı ihata edecek derecede geniş ve zerreden şümusa kadar uzun birer kanun-u hallakıyetin ucu olarak görünüyor. Demek, o cüz’î fiil-i icadî sahibi kim ise o mevcudatı ihata eden ve zerreden şümusa kadar uzanan kanun-u küllî ile bağlanan bütün ef’alin fâili olmak gerektir.
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For sure, the one who gives life to a fly must be the one who creates all insects and  animals and who gives life to the earth. And whoever spins particles as though they were Mevlevi dervishes must be the one who sets successive beings in motion as far as the sun travelling through the skies with its planets. For the law is a chain and the creative acts are tied to it.
Evet, bir sineği ihya eden, bütün hevamı ve küçük hayvanatı icad eden ve arzı ihya eden zat olacaktır. Hem mevlevî gibi zerreyi döndüren kim ise müteselsilen mevcudatı tahrik edip tâ şemsi seyyaratıyla gezdiren aynı zat olmak gerektir. Çünkü kanun bir silsiledir, ef’al onun ile bağlıdır.
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