78.339
düzenleme
Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"Moreover, in the world of humanity, the secret society of the Dajjal will overturn civilization and subvert all mankind’s sacred matters, with the intention of denying the Godhead. A zealous, self-sacrificing community known as a Christian communit y but worthy of being called “Muslim Christians,” will work to unite the true religion of Jesus (Upon whom be peace) with the reality of Islam and will kill and rout that society of the Dajjal under the..." içeriğiyle yeni sayfa oluşturdu
("The keys and means of this journeying of the heart and spiritual progress are remembrance of God and reflective thought. Their virtues are too numerous to be described. Apart from uncountable benefits in the hereafter and human attainments and perfections, a minor benefit pertaining to this tumultuous worldly life is as follows:" içeriğiyle yeni sayfa oluşturdu) |
("Moreover, in the world of humanity, the secret society of the Dajjal will overturn civilization and subvert all mankind’s sacred matters, with the intention of denying the Godhead. A zealous, self-sacrificing community known as a Christian communit y but worthy of being called “Muslim Christians,” will work to unite the true religion of Jesus (Upon whom be peace) with the reality of Islam and will kill and rout that society of the Dajjal under the..." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
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For such a person, true solace, intimacy, and sweet pleasure are to be found in addressing his own heart in those distant places and desolate mountains and distressing valleys, in working it through remembrance of God and reflection. Calling on God Almighty, he may become intimate with Him in his heart, and by virtue of that intimacy think of the things around him, which were regarding him savagely, as smiling on him familiarly. He will say: “My Creator, whom I am recollecting, has innumerable servants here in my place of solitude, just as He has everywhere. I am not alone; loneliness has no meaning.” Thanks to his faith, he receives pleasure from that sense of familiarity. He grasps the meaning of life’s happiness, and he offers thanks to God. | For such a person, true solace, intimacy, and sweet pleasure are to be found in addressing his own heart in those distant places and desolate mountains and distressing valleys, in working it through remembrance of God and reflection. Calling on God Almighty, he may become intimate with Him in his heart, and by virtue of that intimacy think of the things around him, which were regarding him savagely, as smiling on him familiarly. He will say: “My Creator, whom I am recollecting, has innumerable servants here in my place of solitude, just as He has everywhere. I am not alone; loneliness has no meaning.” Thanks to his faith, he receives pleasure from that sense of familiarity. He grasps the meaning of life’s happiness, and he offers thanks to God. | ||
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=== | ===Third Allusion=== | ||
Sainthood is a proof of divine messengership; the Sufi path is a proof of the Shari‘a. For the truths of belief which messengership preaches, sainthood sees and confirms with a sort of direct vision with the heart and tasting with the spirit at the degree of the vision of certainty. Its confirmation is a certain proof of the veracity of messengership. Through the experiential knowledge of the Sufi path and its unveilings, and through its benefits and effulgences, it is a clear proof of the truths and the matters which the Shari‘a teaches; it demonstrates that they are the truth and that they come from the truth. | |||
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