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Hutbe-i Şamiye/en: Revizyonlar arasındaki fark

"Similarly, benefit may not be the reason for telling a lie. Because it has no specified limit and is a swamp breeding abuse. The judgement for a fatwa may not be based on it. In which case, “Either truthfulness or silence.” That is, there are two ways, not three; that is, not either the truth, or lies, or silence." içeriğiyle yeni sayfa oluşturdu
Değişiklik özeti yok
("Similarly, benefit may not be the reason for telling a lie. Because it has no specified limit and is a swamp breeding abuse. The judgement for a fatwa may not be based on it. In which case, “Either truthfulness or silence.” That is, there are two ways, not three; that is, not either the truth, or lies, or silence." içeriğiyle yeni sayfa oluşturdu)
273. satır: 273. satır:
However, sometimes in the past lying abrogated this if there were advantages to be gained. Some scholars issued ‘temporary’ fatwas in case of necessity or for benefit. But in this age, such fatwas may not be given. For it has been abused so much that there may be only one benefit among a hundred harms. The judgement cannot therefore be based on benefit.
However, sometimes in the past lying abrogated this if there were advantages to be gained. Some scholars issued ‘temporary’ fatwas in case of necessity or for benefit. But in this age, such fatwas may not be given. For it has been abused so much that there may be only one benefit among a hundred harms. The judgement cannot therefore be based on benefit.


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For example, the cause for shortening the ritual prayers while on a journey is hardship. But it cannot be the reason. For it has no determined limit and may be abused. The reason may only be the journey.
Mesela, seferde namazı kasretmenin sebebi, meşakkattir. Fakat illet olamaz. Çünkü muayyen bir haddi yok. Sû-i istimale düşebilir. Belki illet, yalnız sefer olabilir.
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Similarly, benefit may not be the reason for telling a lie. Because it has no specified limit and is a swamp breeding abuse. The judgement for a fatwa may not be based on it. In which case, “Either truthfulness or silence.” That is, there are two ways, not three; that is, not either the truth, or lies, or silence.
Aynen öyle de maslahat dahi yalan söylemeye illet olamaz. Çünkü muayyen bir haddi yok, sû-i istimale müsait bir bataklıktır. Hükm-ü fetva ona bina edilmez. Öyle ise
اِمَّا الصِّد۟قُ وَاِمَّا السُّكُوتُ
Yani yol ikidir, üç değildir. “Ya doğru ya yalan ya sükût” değildir.
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