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Hutbe-i Şamiye/en: Revizyonlar arasındaki fark

Hutbe-i Şamiye/en (kaynağı gör)

12.59, 3 Kasım 2024 tarihindeki hâli

87 bayt kaldırıldı ,  3 Kasım
"Man’s needs are endless and his enemies innumerable, his strength and capital insignificant, and the number of destructive, harmful humans who have become like monsters through lack of religion is increasing. In the face of those endless enemies and innumerable needs, man can continue his personal life only through the support and assistance proceeding from belief, and can maintain his social life only through the mutual consultation enjoined by the Sh..." içeriğiyle yeni sayfa oluşturdu
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("Belief necessitates not humiliating others through oppression and despotism and not degrading them, and secondly, not abasing oneself before tyrants. Someone who is a true servant of God cannot be a slave to others. Do not make anyone other than God lord over yourselves. That is to say, someone who does not recognize God ascribes relative degrees of mastery to everything and everyone, and piles worries on his own head. For sure, the freedom born of the S..." içeriğiyle yeni sayfa oluşturdu)
("Man’s needs are endless and his enemies innumerable, his strength and capital insignificant, and the number of destructive, harmful humans who have become like monsters through lack of religion is increasing. In the face of those endless enemies and innumerable needs, man can continue his personal life only through the support and assistance proceeding from belief, and can maintain his social life only through the mutual consultation enjoined by the Sh..." içeriğiyle yeni sayfa oluşturdu)
395. satır: 395. satır:
O my brothers and my friends who are listening to these words after fifty years! What gives the five-year-old child greater freedom and courage than those two heroes, and a fearlessness and confidence far exceeding theirs, is faith, trust and belief. Belief in the order and system of the railway, which is a seed of truth in that innocent child’s heart. Belief that the reins of the train are in the hands of a driver, that its movement is regulated, that someone is driving it on his own account. While what terrifies the two heroes and makes their consciences prisoners to delusion is their ignorant lack of faith; it is the fact that they do not know the driver and do not believe in the order and system.
O my brothers and my friends who are listening to these words after fifty years! What gives the five-year-old child greater freedom and courage than those two heroes, and a fearlessness and confidence far exceeding theirs, is faith, trust and belief. Belief in the order and system of the railway, which is a seed of truth in that innocent child’s heart. Belief that the reins of the train are in the hands of a driver, that its movement is regulated, that someone is driving it on his own account. While what terrifies the two heroes and makes their consciences prisoners to delusion is their ignorant lack of faith; it is the fact that they do not know the driver and do not believe in the order and system.


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The heroism which arose from the innocent child’s belief in the comparison is like the heroism of a number of tribes -in particular Turkish and Turkified tribes- from among the Islamic peoples who, by reason of the faith and belief that was rooted in their hearts, for a thousand years raised the banner of Islam and all its perfections in the face of more than a hundred nations and states in Asia, Africa and half Europe; who went to meet death laughing and saying: “If I die, I shall be a martyr; if I kill, I shall be a champion of Islam.”Foremost the Turks and Arabs, and all the Muslim peoples, never fearing, confronted with the heroism of belief the unending succession of hostile events in this world, and the threats of that fearsome railway train which is inimical to man’s comprehensive disposition, from microbes, even, to comets. Through the submission to Divine Determining and Decree that arises from belief, they took lessons, and gained wisdom and a sort of worldly happiness in place of terror and fright. The fact that, like the innocent child, they displayed this extraordinary heroism demonstrates that in this world as in the hereafter the absolute ruler of the future will be the nation of Islam.
Bu temsilde, o masum çocuğun imanından gelen kahramanlık gibi bin senede İslâm taifelerinin birkaç aşiretinin (Türk ve Türkleşmiş milletin) kalbinde yerleşen iman ve itikad cihetiyle, rûy-i zeminde yüz mislinden ziyade devletlere, milletlere karşı imanından gelen bir kahramanlıkla, İslâmiyet ve kemalât-ı maneviyenin bayrağını Asya ve Afrika’da ve yarı Avrupa’da gezdiren ve “Ölsem şehidim, öldürsem gaziyim!” deyip ölümü gülerek karşılamakla beraber, dünyadaki müteselsil düşman hâdisatlara karşı da hattâ mikroptan kuyruklu yıldızlara kadar beşerin küllî istidadına karşı düşmanlık vaziyetini alan o dehşetli şimendiferlerin tehditlerine karşı, imanın kahramanlığıyla mukabele edip korkmayan; kaza ve kader-i İlahiyeye karşı imanın teslimiyetiyle korkmak, dehşet almak yerinde, hikmet ve ibret ve bir nevi saadet-i dünyeviyeyi kazanan başta Türk ve Arap taifeleri ve bütün Müslüman kabileleri, o masum çocuk gibi fevkalâde bir manevî kahramanlık gösterdikleri gösteriyor ki istikbalin hâkim-i mutlakı, âhirette olduğu gibi dünyada da İslâmiyet milliyetidir.
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The cause of the truly strange fear, alarm and anxiety of those two strange heroes in the two comparisons was their lack of belief, their ignorance, and their misguidance; a truth which the Risale-i Nur demonstrates with hundreds of proofs. It is as follows:
O iki temsilde, o iki acib kahramanın pek acib korku ve telaşlarına ve elemlerine sebep, onların adem-i itikadları ve cehaletleri ve dalaletleri olduğu gibi Risale-i Nur’un yüzer hüccetlerle ispat ettiği bir hakikati ki bu risalenin mukaddimesinde bir iki misali söylenmiş. Mesele şudur ki:
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