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düzenleme
Hutbe-i Şamiye/en: Revizyonlar arasındaki fark
"'''In Short:'''The freedom outside the bounds of the Shari‘a is either despotism, or slavery to the soul, or animality, or savagery. The heedless and atheists who want such freedom should know that they will never make any European with a conscience love them through vice and irreligion, nor will they resemble them. For no one loves the dissolute and the unprincipled. And if a man wears a woman’s dress, he merely becomes ridiculous." içeriğiyle yeni sayfa oluşturdu
("With two false comparisons, journalists, the public orators, have plunged this nation into a bog." içeriğiyle yeni sayfa oluşturdu) |
("'''In Short:'''The freedom outside the bounds of the Shari‘a is either despotism, or slavery to the soul, or animality, or savagery. The heedless and atheists who want such freedom should know that they will never make any European with a conscience love them through vice and irreligion, nor will they resemble them. For no one loves the dissolute and the unprincipled. And if a man wears a woman’s dress, he merely becomes ridiculous." içeriğiyle yeni sayfa oluşturdu) |
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| 694. satır: | 694. satır: | ||
Newspapers and periodicals which support religion! We say that religious groups and societies should have a common goal. But it is neither possible for them to unite in their ways and methods, nor is it permissible. For it opens up the way blind imitation and causes people to say: “What is it to me? Let others do the thinking.” | Newspapers and periodicals which support religion! We say that religious groups and societies should have a common goal. But it is neither possible for them to unite in their ways and methods, nor is it permissible. For it opens up the way blind imitation and causes people to say: “What is it to me? Let others do the thinking.” | ||
'''Eighth Groundless Fear:'''The majority of the people who have joined the Union here, both in fact and in spirit, supporters of Islamic Unity, are ordinary people, and some are an unknown quantity; this hints of conflict and dissension. | |||
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