İçeriğe atla

On Üçüncü Söz/en: Revizyonlar arasındaki fark

On Üçüncü Söz/en (kaynağı gör)

12.57, 31 Temmuz 2024 tarihindeki hâli

37 bayt eklendi ,  31 Temmuz
"If a person considers but does not heed the word of a single messenger not to take a dangerous road on which there is a one per cent danger of perishing, and takes it, the anxiety at perishing he suffers will destroy even his appetite for food. Thus hundreds of thousands of veracious and verified messengers announced that there is a one hundred per cent probability that misguidance and vice lead to the gallows of the grave, ever before the eyes, and ete..." içeriğiyle yeni sayfa oluşturdu
GörselVikimetin
("The certain fact of death, then, can only be approached in these three ways, and one hundred and twenty-four thousand veracious messengers –the prophets, in whose hands are miracles as signs of confirmation– have announced that the three ways are as described above. And, relying on their illuminations and visions, one hundred and twenty-four million saints have confirmed and set their signatures on the prophets’ tidi..." içeriğiyle yeni sayfa oluşturdu)
("If a person considers but does not heed the word of a single messenger not to take a dangerous road on which there is a one per cent danger of perishing, and takes it, the anxiety at perishing he suffers will destroy even his appetite for food. Thus hundreds of thousands of veracious and verified messengers announced that there is a one hundred per cent probability that misguidance and vice lead to the gallows of the grave, ever before the eyes, and ete..." içeriğiyle yeni sayfa oluşturdu)
70. satır: 70. satır:
The certain fact of death, then, can only be approached in these three ways, and one hundred and twenty-four thousand veracious messengers –the prophets, in whose hands are  miracles  as  signs  of  confirmation–  have  announced  that  the  three  ways  are  as described  above.  And,  relying  on  their  illuminations  and  visions,  one  hundred  and twenty-four  million saints  have  confirmed  and  set  their  signatures on the  prophets’ tidings. And innumerable exact scholars have proved it rationally with their categorical proofs at the level of ‘certainty at the degree of knowledge.’(*<ref>*One of these is the Risale-i Nur. And it is there for all to see.</ref>) They have all unanimously declared it to be a ninety-nine per cent certain probability, saying: “The only way to be saved  from  extinction  and  eternal  imprisonment,  and  be  directed  towards  eternal happiness, is through belief in God and obedience to Him.”
The certain fact of death, then, can only be approached in these three ways, and one hundred and twenty-four thousand veracious messengers –the prophets, in whose hands are  miracles  as  signs  of  confirmation–  have  announced  that  the  three  ways  are  as described  above.  And,  relying  on  their  illuminations  and  visions,  one  hundred  and twenty-four  million saints  have  confirmed  and  set  their  signatures on the  prophets’ tidings. And innumerable exact scholars have proved it rationally with their categorical proofs at the level of ‘certainty at the degree of knowledge.’(*<ref>*One of these is the Risale-i Nur. And it is there for all to see.</ref>) They have all unanimously declared it to be a ninety-nine per cent certain probability, saying: “The only way to be saved  from  extinction  and  eternal  imprisonment,  and  be  directed  towards  eternal happiness, is through belief in God and obedience to Him.”


<div lang="tr" dir="ltr" class="mw-content-ltr">
If a person considers but does not heed the word of a single messenger not to take a dangerous road  on which there is a one per cent danger of perishing, and takes it, the anxiety at perishing he suffers will destroy even his appetite for food. Thus hundreds of thousands of veracious and verified messengers announced that there is a one hundred per cent probability that misguidance and vice lead to the gallows of the grave, ever before the eyes, and eternal solitary confinement, and that there is a one hundred per cent probability that belief and worship remove those gallows, close the solitary prison, and transform the ever-apparent grave into a door opening onto an everlasting treasury and palace of felicity; and they have pointed out signs and traces of these. Confronted as he is, then, with this strange, awesome, terrifying matter, if wretched man –especially if he
Acaba yüzde bir ihtimal-i helâket bulunan bir tehlike yolunda gitmemek için bir tek muhbirin sözü nazara alınsa ve onun sözünü dinlemeyip o yolda giden adamın, endişe-i helâketten gelen elem-i manevî, onun yemek iştihasını kaçırdığı halde; böyle yüz binler sadık ve musaddak muhbirlerin yüzde yüz ihtimal ile dalalet ve sefahet göz önündeki kabir darağacına ve ebedî haps-i münferidine kat’î sebep olduğunu ve iman, ubudiyet yüzde yüz ihtimal ile o darağacını kaldırıp o haps-i münferidi kapatıp şu göz önündeki kabri, bir hazine-i ebediyeye, bir saray-ı saadete açılan bir kapıya çeviriyor diye ihbar eden ve emarelerini ve âsârlarını gösterdikleri halde, bu acib ve garib ve dehşetli ve azametli mesele karşısında bulunan bîçare insan ve bâhusus Müslüman eğer iman ve ubudiyeti olmazsa, bütün dünya saltanatı ve lezzeti bir tek insana verilse; acaba o göz önündeki, her vakit oraya çağrılmasına nöbetini bekleyen bir insana verdiği o endişeden gelen elîm elemi kaldırabilir mi? Sizden soruyorum.
is a Muslim– does not believe and worship, is he able to banish the grievous pain arising from the anxiety he suffers as he all the time awaits his turn to be summoned to those
</div>
gallows, ever-present before his eyes, even if he is given rule over the whole world together with all its pleasures? I ask you.


<div lang="tr" dir="ltr" class="mw-content-ltr">
Since old-age, illness, disaster, and on all sides death open up the frightful pain and are a reminder, even if the people of misguidance and vice enjoy a hundred thousand pleasures and delights, they most certainly experience a sort of hell in their hearts, but a profound stupor of heedlessness temporarily makes them insensible to it.
Madem ihtiyarlık, hastalık, musibet ve her tarafta vefiyatlar o dehşetli elemi deşiyorlar ve ihtar ediyorlar. Elbette o ehl-i dalalet ve sefahet, yüz bin lezzeti ve zevki alsa da yine o manevî bir cehennem kalbinde yaşar ve yakar. Fakat pek kalın gaflet sersemliği muvakkaten hissettirmez.
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
<div lang="tr" dir="ltr" class="mw-content-ltr">
"https://risale.site/index.php/Özel:MobileDiff/141624" sayfasından alınmıştır