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On Altıncı Söz/en: Revizyonlar arasındaki fark

"O my ignorant soul! You say, ‘The Oneness of the Divine Essence together with the universality of the Divine acts, the Unity of Almighty God’s person together with His unassisted comprehensive dominicality, His Singleness together with His unshared all- embracing disposal, His being beyond space and yet present everywhere, His infinite exaltedness together with being close to all things, and His being One and yet Himself holding all matters in His..." içeriğiyle yeni sayfa oluşturdu
("==FIRST RAY==" içeriğiyle yeni sayfa oluşturdu)
("O my ignorant soul! You say, ‘The Oneness of the Divine Essence together with the universality of the Divine acts, the Unity of Almighty God’s person together with His unassisted comprehensive dominicality, His Singleness together with His unshared all- embracing disposal, His being beyond space and yet present everywhere, His infinite exaltedness together with being close to all things, and His being One and yet Himself holding all matters in His..." içeriğiyle yeni sayfa oluşturdu)
11. satır: 11. satır:
==FIRST RAY==
==FIRST RAY==


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O my ignorant soul! You say, ‘The Oneness of the Divine Essence together with the universality of the Divine acts, the Unity of Almighty God’s person together with His unassisted comprehensive  dominicality, His Singleness together with His unshared all- embracing disposal, His being beyond  space  and yet present everywhere, His infinite exaltedness together with being close to all things, and His being One and yet Himself holding all matters in His hand, are among the truths of the Qur’an. Yet the Qur’an is All- Wise,  and  that  which  is  Wise  does  not  impose  on  the  reason  things  which  are unreasonable. And the reason sees an apparent contradiction between these things. I would like an explanation of them which will impel the reason to submit.
Ey nefs-i nâdan! Diyorsun ki: Ehadiyet-i Zat-ı İlahiye ile külliyet-i ef’ali ve vahdet-i şahsiyesiyle muînsiz umumiyet-i rububiyeti ve ferdaniyeti ile şeriksiz şümul-ü tasarrufatı ve mekândan münezzehiyetiyle her yerde hazır bulunması ve nihayetsiz ulviyetiyle her şeye yakın olması ve birliği ile her işi bizzat elinde tutması hakaik-i Kur’aniyedendir. Kur’an ise hakîmdir. Hakîm ise akıl kabul etmeyen şeyleri akla tahmil etmez. Akıl ise zâhirî bir münafatı görüyor. Aklı teslime sevk edecek bir izah isterim.
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