İçeriğe atla

Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

Yirmi Beşinci Söz/en (kaynağı gör)

10.02, 13 Ağustos 2024 tarihindeki hâli

96 bayt eklendi ,  13 Ağustos 2024
"Yes, the value, superiority, and eloquence of a speech or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it. For the Qur’an is the speech and address of the Sustainer of all the worlds and Creator of the whole universe and a dialogue in no way hinting of imitation and artificiality. It is addressed to the one sent in the name of all men,..." içeriğiyle yeni sayfa oluşturdu
GörselVikimetin
("Also, all the classes of mankind from the most stupid and lowly to the cleverest and most learned taking their full share of the Qur’an’s instruction and their understanding its profoundest truths, and all branches of scholars like the great interpreters of the Greater Shari’a in particular, and hundreds of Islamic sciences and branches of knowledge, and the brilliant and exacting scholars of theology and the principles of r..." içeriğiyle yeni sayfa oluşturdu)
("Yes, the value, superiority, and eloquence of a speech or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it. For the Qur’an is the speech and address of the Sustainer of all the worlds and Creator of the whole universe and a dialogue in no way hinting of imitation and artificiality. It is addressed to the one sent in the name of all men,..." içeriğiyle yeni sayfa oluşturdu)
1.267. satır: 1.267. satır:
Also, although the Arab literary figures, who were the most advanced in regard to literature, – those of them who were not Muslims – had the greatest need to dispute the Qur’an, their avoiding producing the like of only a single Sura and its eloquence, eloquence  being  only  one  aspect  of  the  seven  major  aspects  of  the  Qur’an’s miraculousness, as well as the famous orators and brilliant scholars up to the present who have wanted to gain fame through disputing it being unable to oppose a single aspect of its miraculousness and their remaining silent in impotence, – this is a stamp confirming that the Qur’an is a miracle and beyond the powers of man.
Also, although the Arab literary figures, who were the most advanced in regard to literature, – those of them who were not Muslims – had the greatest need to dispute the Qur’an, their avoiding producing the like of only a single Sura and its eloquence, eloquence  being  only  one  aspect  of  the  seven  major  aspects  of  the  Qur’an’s miraculousness, as well as the famous orators and brilliant scholars up to the present who have wanted to gain fame through disputing it being unable to oppose a single aspect of its miraculousness and their remaining silent in impotence, – this is a stamp confirming that the Qur’an is a miracle and beyond the powers of man.


<div lang="tr" dir="ltr" class="mw-content-ltr">
Yes, the  value,  superiority,  and  eloquence  of  a  speech  or  word  is  apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it. For the Qur’an is the speech and address of the  Sustainer of all the worlds and Creator of the whole universe and a dialogue in no way hinting of imitation and artificiality. It is addressed to the one sent in the name of all men,  indeed of all beings, the most famous and renowned of mankind, the strength and breadth  of whose belief gave rise to mighty Islam and raised its owner to the level of ‘the distance of two bow-strings’ and returned him as the addressee of the Eternally Besought One. It  describes and explains the matters concerning happiness in this world and the next, the  results of the creation of the universe, and the dominical purposes within it. It expounds also the belief of the one it addresses, which was the highest and most extensive, and bore all the truths of Islam. It turns and shows every side of the huge universe like a map, a clock, or a house, and teaches and describes it in the manner of the Craftsman Who made them – to produce the like of this Qur’an of Miraculous Exposition is not possible; the degree of its miraculousness cannot be attained to.
Evet, bir kelâm “Kimden gelmiş ve kime gelmiş ve ne için?” denilmesiyle kıymeti ve ulviyeti ve belâgatı tezahür etmesi noktasından Kur’an’ın misli olamaz ve ona yetişilemez. Çünkü Kur’an, bütün âlemlerin Rabb’i ve bütün kâinatın Hâlık’ının hitabı ve konuşması ve hiçbir cihette taklidi ve tasannuu ihsas edecek hiçbir emare bulunmayan bir mükâlemesi ve bütün insanların belki bütün mahlukatın namına mebus ve nev-i beşerin en meşhur ve namdar muhatabı bulunan ve o muhatabın kuvvet ve vüs’at-i imanı, koca İslâmiyet’i tereşşuh edip sahibini Kab-ı Kavseyn makamına çıkararak muhatab-ı Samedaniyeye mazhariyetle nüzul eden ve saadet-i dâreyne dair ve hilkat-i kâinatın neticelerine ve ondaki Rabbanî maksatlara ait mesaili ve o muhatabın bütün hakaik-i İslâmiyeyi taşıyan en yüksek ve en geniş olan imanını beyan ve izah eden ve koca kâinatı bir harita, bir saat, bir hane gibi her tarafını gösterip, çevirip onları yapan sanatkârı tavrıyla ifade ve talim eden Kur’an-ı Mu’cizü’l-Beyan’ın elbette mislini getirmek mümkün değildir ve derece-i i’cazına yetişilmez.
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
<div lang="tr" dir="ltr" class="mw-content-ltr">
"https://risale.site/index.php/Özel:MobileDiff/147548" sayfasından alınmıştır