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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

Yirmi Beşinci Söz/en (kaynağı gör)

10.23, 13 Ağustos 2024 tarihindeki hâli

73 bayt eklendi ,  13 Ağustos 2024
"Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page, even, with regard to the requirements of the position and the need for explanation and the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times explicitly and by implication. It does not cause boredom, but gives a power to it and inspires an eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fit..." içeriğiyle yeni sayfa oluşturdu
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("And, for example, the verse, And verily your Sustainer is Exalted in Might, Most Compassionate, which is repeated eight times in Sura Ta. Sin. Mim.(*<ref>*Sura 26, al-Shu’ara.</ref>) Repeating on account of the result of the universe’s creation and in the name of universal dominicality, the salvation of the prophets whose stories are told in the Sura, and the punishments of their peoples, in order to teach that dominical dignity requires th..." içeriğiyle yeni sayfa oluşturdu)
("Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page, even, with regard to the requirements of the position and the need for explanation and the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times explicitly and by implication. It does not cause boredom, but gives a power to it and inspires an eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fit..." içeriğiyle yeni sayfa oluşturdu)
1.314. satır: 1.314. satır:
And, for example, the verse, And verily your Sustainer is Exalted in Might, Most Compassionate, which is repeated eight times in Sura Ta. Sin. Mim.(*<ref>*Sura 26, al-Shu’ara.</ref>) Repeating on account of the result  of  the  universe’s  creation  and  in  the  name of universal  dominicality,  the salvation of the prophets whose stories are told in the Sura, and the punishments of their peoples, in order to teach that dominical dignity requires the torments of those wrongdoing peoples while Divine  compassion requires the prophets’ salvation, is a concise, miraculous, and elevated miraculousness, for which, if repeated thousands of times, there would still be need and longing.
And, for example, the verse, And verily your Sustainer is Exalted in Might, Most Compassionate, which is repeated eight times in Sura Ta. Sin. Mim.(*<ref>*Sura 26, al-Shu’ara.</ref>) Repeating on account of the result  of  the  universe’s  creation  and  in  the  name of universal  dominicality,  the salvation of the prophets whose stories are told in the Sura, and the punishments of their peoples, in order to teach that dominical dignity requires the torments of those wrongdoing peoples while Divine  compassion requires the prophets’ salvation, is a concise, miraculous, and elevated miraculousness, for which, if repeated thousands of times, there would still be need and longing.


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And, for example, the verse, Then which of the favours of your Sustainer will you deny?(*<ref>*Qur’an, 55:13, etc.</ref>) which is repeated in Sura al-Rahman, and the verse, Woe that Day to the rejecters of truth!, in Sura al-Mursalat(*<ref>*Sura 77.</ref>) shout  out  threateningly to  mankind  and  the  jinn  across  the centuries and the heavens and the earth, the unbelief, ingratitude, and wrongdoing of those who bring the universe and the heavens and earth to anger, spoil the results of the world’s creation, and deny and respond slightingly to the majesty of Divine rule, and aggress against the rights of all creatures. If a general lesson thus concerned with thousands of truths and of the strength of thousands of matters is repeated thousands of  times,  there  would  still  be  need  for  it  and  its  awe-inspiring  conciseness  and beautiful, miraculous eloquence.
Hem mesela, Sure-i Rahman’da tekrar edilen فَبِاَىِّ اٰلَٓاءِ رَبِّكُمَا تُكَذِّبَانِ    âyeti ile Sure-i Mürselât’ta وَي۟لٌ يَو۟مَئِذٍ لِل۟مُكَذِّبٖينَ    âyeti, cin ve nev-i beşerin, kâinatı kızdıran ve arz ve semavatı hiddete getiren ve hilkat-i âlemin neticelerini bozan ve haşmet-i saltanat-ı İlahiyeye karşı inkâr ve istihfafla mukabele eden küfür ve küfranlarını ve zulümlerini ve bütün mahlukatın hukuklarına tecavüzlerini, asırlara ve arz ve semavata tehditkârane haykıran bu iki âyet, böyle binler hakikatlerle alâkadar ve binler mesele kuvvetinde olan bir ders-i umumîde binler defa tekrar edilse yine lüzum var ve celalli bir i’caz ve cemalli bir îcaz-ı belâgattır.
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And, for example, the repetition of the phrase, Glory be unto You! There is no god but You: Mercy! Mercy! Save us, deliver us, preserve us, from Hell-fire! in the supplication of the Prophet (PBUH) called Jawshan al-Kabir, which is a true and  authentic supplication of the Qur’an and a sort of summary proceeding from it. Since it contains the greatest truth and the most important of the three supreme duties of creatures in the face of dominicalit y, the glorifi cation and praise of God and declaring Him to be All-Holy, and the most awesome question facing mankind, man being saved from eternal misery, and worship, the most necessary result of  human impotence, if it is repeated thousands of times, it is still few.
Hem mesela, Kur’an’ın hakiki ve tam bir nevi münâcatı ve Kur’an’dan çıkan bir çeşit hülâsası olan Cevşenü’l-Kebir namındaki münâcat-ı Peygamberîde yüz defa سُب۟حَانَكَ يَا لَٓا اِلٰهَ اِلَّا اَن۟تَ ال۟اَمَانُ ال۟اَمَانُ خَلِّص۟نَا وَ اَجِر۟نَا وَ نَجِّنَا مِنَ النَّارِ cümlesi tekrarında tevhid gibi kâinatça en büyük hakikat ve tesbih ve takdis gibi mahlukatın rububiyete karşı üç muazzam vazifesinden en ehemmiyetli vazifesi ve şakavet-i ebediyeden kurtulmak gibi nev-i insanın en dehşetli meselesi ve ubudiyet ve acz-i beşerînin en lüzumlu neticesi bulunması cihetiyle binler defa tekrar edilse yine azdır.
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Thus, repetition in the Qur’an looks to principles like these. Sometimes on one page,  even,  with  regard  to  the  requirements  of  the  position  and  the  need  for explanation and  the demands of eloquence, it expresses the truth of Divine unity perhaps twenty times explicitly and by implication. It does not cause boredom, but gives a power to it and inspires an eagerness. It has been explained in the Risale-i Nur with proofs how appropriate, fitting, and acceptable from the point of view of rhetoric are  the  repetitions  in  the  Qur’an.
İşte –namaz tesbihatı gibi ibadetlerden bir kısmının tekrarı sünnet bulunan maddeler gibi– tekrarat-ı Kur’aniye, bu gibi metin esaslara bakıyor. Hattâ bazen bir sahifede iktiza-yı makam ve ihtiyac-ı ifham ve belâgat-ı beyan cihetiyle yirmi defa sarîhan ve zımnen tevhid hakikatini ifade eder. Değil usanç, belki kuvvet ve şevk ve halâvet verir. Risale-i Nur’da, tekrarat-ı Kur’aniye ne kadar yerinde ve münasip ve belâgatça makbul olduğu hüccetleriyle beyan edilmiş.
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The  wisdom  and  meaning  of the  Meccan  and Medinan Suras in the Qur’an of Miraculous Exposition  being different in regard to eloquence, miraculousness, and detail and brevity is as follows:
'''Kur’an-ı Mu’cizü’l-Beyan’ın Mekkiye sureleriyle Medeniye sureleri belâgat noktasında ve i’caz cihetinde ve tafsil ve icmal vechinde birbirinden ayrı olmasının sırr-ı hikmeti şudur ki:'''
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In Mecca, the first line of those it was addressing and those opposed to it were the Qurayshi idolators and untaught tribesmen, so a powerful and elevated style in regard to rhetoric was necessary, and a miraculous, convincing, persuasive conciseness, and in order to establish it, repetition was required. Thus, in most of the Meccan Suras, repeating and expressing the pillars of belief and degrees in the affirmation of Divine unity  with  a  most  powerful,  elevated,  and  miraculous  conciseness,  it  proved  so powerfully the first creation and the Resurrection, God and the hereafter, not only in a single page, verse, sentence or word, but sometimes in a letter, through grammatical devices  like  inverting  the  words  or  sentences,  making  a  word  indefinite, and omissions and inclusions, that the geniuses and leaders of the science of rhetoric met it with wonder.
Mekke’de birinci safta muhatap ve muarızları, Kureyş müşrikleri ve ümmileri olduğundan belâgatça kuvvetli bir üslub-u âlî ve îcazlı, mukni, kanaat verici bir icmal ve tesbit için tekrar lâzım geldiğinden ekseriyetçe Mekkî sureleri erkân-ı imaniyeyi ve tevhidin mertebelerini gayet kuvvetli ve yüksek ve i’cazlı bir îcaz ile ifade ve tekrar ederek mebde ve meâdi, Allah’ı ve âhireti, değil yalnız bir sahifede, bir âyette, bir cümlede, bir kelimede belki bazen bir harfte ve takdim-tehir, tarif-tenkir ve hazf-zikir gibi heyetlerde öyle kuvvetli ispat eder ki ilm-i belâgatın dâhî imamları hayretle karşılamışlar.
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The Risale-i Nur, and the Twenty-Fifth Word and its  Addenda in particular, which prove in summary forty aspects of the Qur’an’s miraculousness, and the Qur’anic commentary, Isharat al-I’az, from the Arabic Risale-i Nur, which in wondrous fashion proves the aspect of the Qur’an’s miraculousness in its word-order, have demonstrated in fact that in the Meccan Suras and verses are the highest styles of eloquence and the most elevated, concise miraculousness.
Risale-i Nur ve bilhassa Kur’an’ın kırk vech-i i’cazını icmalen ispat eden Yirmi Beşinci Söz, zeylleriyle beraber ve nazımdaki vech-i i’cazı hârika bir tarzda beyan ve ispat eden Arabî Risale-i Nur’dan İşaratü’l-İ’caz tefsiri bilfiil göstermişler ki Mekkî sure ve âyetlerde en âlî bir üslub-u belâgat ve en yüksek bir i’caz-ı îcazî vardır.
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